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CHAPTER XXVI.
 INDIRECT EXTERNAL EVIDENCES—AMERICAN ANTIQUITIES—Continued.  
The Book of Mormon, as already stated, requires the evidence of the existence of a very ancient civilization in the north continent of America, with its central and most enduring monuments in our Central American states. Also the evidences of a later civilization somewhat overlaying and intermixed with the former; the monuments of these two civilizations, however, may be somewhat confused by the rise of another, though inferior civilization, during the thousand years immediately preceding the advent of the Spaniards in America, which had begun to raise itself out of that chaos of confusion into which things were thrown by the destruction of the Nephites and their government. Under these circumstances it may be extremely difficult to separate these antiquities and assign each group to its proper division. But this much we feel confident can be done; evidence can be adduced that such ancient civilizations did exist; that the monuments of one has overlaid and intermixed with the others; that the central location of the first was in our Central States of America, and so far as such evidence is adduced, to that extent the claims of the Book of Mormon will be sustained. In the presentation of such evidence I can only take the humble part of compiler of it from the writings of others, since I lay no claim to original investigation of the matter; and even in the work of presenting the utterances of conceded authorities upon the subject, one stands momentarily confused, not because of the lack of matter to present to the reader, but in the matter of selecting from the great mass those passages suitable for our limited space, and which shall be most direct and convincing. With so much by way of introduction, then, I present first of all:—
 
I.
 
The Evidence of the Existence of Ancient Civilizations in America.
 
Considering the vast extent of these remains, [i. e. of ancient cities, pyramids and temples] spreading over more than half the continent, and that in Mexico, and South America, after the lapse of an unknown series of ages, they still retain much of ancient grandeur which "Time's effacing fingers" have failed to obliterate. It is certainly no wild flight of the imagination to conjecture that in ancient times, even coeval with the spread of science in the east, empires may have flourished here that would vie in power and extent with the Babylonian, the Median, or the Persian; and cities that might have rivaled Nineveh, and Tyre, and Sidon; for of these empires and these cities, the plains of Asia now exhibit fewer, and even less imposing relics, than are found of the former inhabitants of this country.[1]
 
We venture to say that the aboriginal inhabitants of our hemisphere have not till this day received their meed for ancient bravery, nautical skill, and wonderful attainments in geography and in every branch of material advancement and of civilization generally. Ancient prehistoric America was, indeed, a civilized world. * * * * * Proceeding from north to south, we find from distance to distance unmistakable traces of mighty, skilful, and learned nations that had either wholly disappeared from the face of the earth, or had become degenerated and degraded to such an extent as to be irrecognizable at the time of not only the Spanish, but even of the Northman [tenth century] discoveries. * * * * * The Mayas [Central America] were intellectual giants, indeed. The ruins of their vast public works, of their costly edifices, of their sculptures and paintings, and of their finely carved symbolic writings attest the height of a civilization of which we might well be proud today. And yet all these evidences of a glorious past lay buried for long centuries before Columbus' discovery in the virgin forests of Yucatan. Palenque, Uxmal, Copan, and several other ruined cities of Central America are as grand and beautiful monuments on the cemeteries of the New World as are Troy, Babylon, and Thebes on those of the Old; and their antiquity does not seem to be less venerable. They certainly pertain to America's remotest period. They were ruins more than they are now, in the sixteenth century; the native of the neighboring region knew nothing of their origin, and no notice whatever of the existence of such cities appears in the annals of the surrounding civilized nations during the eight or nine centuries preceding the Spanish conquest. Bancroft is even of the opinion that the Maya grandeur was already at its height several centuries before Christ.[2]
 
After speaking of various evidences of civilization in America, Nadaillac remarks:
 
But we need not give any further account of these great discoveries. We must return to the companions of Cortez to tell of the new wonders which awaited them. Even in the most remote districts in the primeval forests covering Chiapas, Guatemala, Honduras, and Yucatan, where, through the dense undergrowth a passage had often to be forced, axe in hand, statues, columns, hieroglyphics, unoccupied villages, abandoned palaces, and stately ruins, rose on every side, mute witnesses of past ages and of vanished races. Everywhere the conquerors were met by tokens, not only of a civilization even more ancient and probably more advanced than that of the races they subjugated, but also of struggles and wars, those scourges of humanity in every race and every clime.[3]
 
Continuing further on in his admirable work, the same writer says:
 
Undoubtedly America bears witness to a venerable past; and without admitting the claims of some recent authors who are of opinion that when Europe was inhabited by wandering savages, whose only weapons were roughly hewn of stone, America was already peopled by men who built cities, raised monuments, and had attained to a high degree of culture, we must admit that their civilization and social organization can only have become what it was by degrees. * * * To erect the monuments of Mexico and Peru, the yet more ancient ones of Central America—the singular resemblance of which, in some particulars, to the temples and palaces of Egypt, strike the archaeologist—must have required skilled labor, a numerous population, and an established priesthood, such as could have developed only during the lapse of centuries. * * * To sum up: multitudes of races and nations have arisen upon the American continent and have disappeared, leaving no trace, but ruins, mounds, a few wrought stones, or fragments of pottery.[4]
 
In the New World, mysterious mounds and gigantic earth-works arrest our attention. Here we find deserted mines, and there we can trace the sites of ancient camps and fortifications. The Indians of the prairies seem to be intruders on a fairer civilization. We find here evidences of a teeming population. In the presence of their imposing ruins, we can not think that nomadic savages built them. They give evidences rather of a people having fixed habitations, and seem to imply the possession of a higher civilization than that of the Indians. These questions demand solution; but how shall we solve the problem? Save here and there a deserted camp, or a burial mound, containing perhaps articles of use or adornment, all traces have vanished. Their earth-works and mounds are being rapidly leveled by the plow of modern times, and the scholar of the future can only learn from books of their mysterious builders. In Mexico, and further south, we find the ruins of great cities. To the student of antiquity, these far surpass in interest the ruined cities of the Nile or Euphrates valley. Babylon of old, with its walls, towers, and pleasure resorts, was indeed wonderful. In our own land cities, if not as ancient, yet fallen in more picturesque ruin, reward the labors of the explorer. Uxmal, Copan, and Palenque, invite our attention. Here are hieroglyphics in abundance, but no Rosetta Stone supplies the key by whose aid a Champollion can unravel the mystery.[5]
 
Closely enveloped in the dense forests of Chiapas, Guatemala, Yucatan, and Honduras, the ruins of several ancient cities have been discovered, which are far superior in extent and magnificence to any seen in Aztec territory. * * * Most of these cities were abandoned and more or less unknown at the time of the conquest. They bear hieroglyphic inscriptions apparently identical in character; in other respects they resemble each other more than they resemble the Aztec ruins—or even other and apparently later works in Guatemala, and Honduras. All these remains bear evident marks of great antiquity. Their existence and similarity, the occupation of the whole country at some remote period by nations far advanced in civilization, and closely allied in manners and customs, if not in blood and language. Furthermore, the traditions of several of the most advanced nations point to a widespread civilization introduced among a numerous and powerful people by Votan and Zamna, who, or their successors, built the cities referred to, and founded great allied empires in Chiapas, Yucatan, and Guatemala; and moreover, the tradition is confirmed by the universality of one family of languages or dialects spoken among the civilized nations, and among their descendants to this day.[6]
 
That the population of Central America (and in this term I include Mexico) was at one time very dense, and had attained to a high degree of civilization, higher even than that of Europe in the time of Columbus, there can be no question; and it is also probable, as I have shown, that they originally belonged to the white race.[7]
 
Finally, from all we can gather from this momentous subject, we are compelled from the overwhelming amount of evidence to admit that mighty nations, with almost unbounded empire, with various degrees of improvement, have occupied the continent, and that, as in the old world, empire has succeed empire, rising one out of the other, from the jarring interests of the unwieldly and the ferocious mass—so also in this.[8]
 
The foregoing is perhaps sufficient for the purpose of establishing the mere fact of the existence of extensive and highly developed civilization in America, especially as many of the quotations on some of the other divisions of the subject will also bear upon this point. I now take up the matter of the chief centers of those old civilizations.
 
II.
 
Chief Centers of Ancient American Civilization.
 
The following is from Baldwin's "Ancient America":
 
It has been said, not without reason, that the civilization found in Mexico by Spanish conquerors consisted, to a large extent, of "fragments from the wreck that befell the American civilization of antiquity." To find the chief seats and most abundant remains of the most remarkable civilization of this old American race, we must go still farther south into Central America and some of the more southern states of Mexico. Here ruins of many ancient cities have been discovered, cities which must have been deserted and left to decay in ages previous to the beginning of the Aztec supremacy. Most of these ruins were found buried in dense forests, where, at the time of the Spanish conquest, they had been long hidden from observation.[9]
 
Marcus Wilson, in speaking of the central location of the ancient American civilization and its probable "radiating points," says:
 
It is believed that the western shores of this continent, and perhaps both Mexico and Peru—equally distant from the equator, and in regions the most favorable for the increase and the support of human life, were the radiating points of early American civilization; from which, as from the hearts of empire, pulsation after pulsation sent forth their streams of life throughout the whole continent. But the spread of civilization appears to have been restricted, as we might reasonably expect to find it, to those portions of the continent where the rewards of agriculture would support a numerous population. Hence, following the course of the civilization, by the remains it has left us, we find it limited by the barren regions of upper Mexico, and the snows of Canada on the north, and the frosts of Patagonia on the south; and while in Mexico and Peru are found its grandest and most numerous monuments, on the outskirts they dwindle away in numbers and in importance. [10]
 
In the Central American region of the western continent are found ruins of what are pronounced by all scholars to be the highest civilization, and the most ancient in time, of any in the New World. There it arose, flourished, and tottered to its fall. Its Glory had departed, its cities were a desolation, before the coming of the Spaniards. * * * * * The most important ruins are in the modern states of Honduras, Guatemala, Chiapas, and especially Yucatan, the northern portion of this peninsula being literally studded with them. The river Usumacinta, and its numerous tributaries flowing in a northern direction through Chiapas, is regarded as the original home of the civilization whose ruins we are now to describe. From whence the tribes came that first settled in this valley is as yet an unsettled point. We notice that we have here another instance of the influence that fertile river valleys exert upon tribes settling therein. The stories told us of the civilization that flourished in primitive times in the valley of the Euphrates and the Nile are not more wonderful—the ruins perhaps not more impressive—than are the traditions still extant, or the material remains fallen in picturesque ruins, of the civilization that once on a time held sway in the Usumacinta valley.[11]
 
Wherever there was a center of civilization, that is, wherever the surroundings favored the development of culture, tribes of different stocks enjoyed it to nearly an equal degree, as in central Mexico and Peru. By them it was distributed, and thus shaded off in all directions.[12]
 
A brief description of some of these ruins of Central America cannot fail at this point to be both instructive and interesting. I begin with the description of Copan which, by mutual consent of authorities, we may regard as one of the most famous, as also the most ancient, of American ruins.[13]
 
COPAN.
 
The ruins are situated in the west part of the modern state of Honduras, on the left bank of the Copan river, which empties into the Montague. The name Copan is applied to the ruins because of their vicinity to an adjoining hamlet of that name, so that Copan is not to be regarded as the true name of the ancient city. And now I quote the description from the works of John L. Stephens to whom the world is chiefly indebted for its knowledge of Central American ruins. I omit, however, the references to plans and engravings which occur in his excellent work:
 
The extent along the river, as ascertained by monuments still found, is more than two miles. There is one monument on the opposite side of the river, at the distance of a mile, on the top of a mountain two thousand feet high. Whether the city ever crossed the river, and extended to that monument, it is impossible to say. I believe not. At the rear is an unexplored forest, in which there may be ruins. There are no remains of palaces or private buildings, and the principal part is that which stands on the bank of the river, and may, perhaps, with propriety be called the Temple.
 
The temple is an oblong enclosure. The front or river wall extends on a right line north and south six hundred and twenty-four feet, and it is from sixty to ninety feet in height. It is made of cut stones, from three to six feet in length, and a foot and a half in breadth. In many places the stones have been thrown down by bushes growing out of the crevices, and in one place there is a small opening, from which the ruins are sometimes called by the Indians, Las Ventanas, or the windows. The other three sides consist of ranges of steps and pyramidal structures, rising from thirty to one hundred and forty feet in height on the slope. The whole line survey is two thousand eight hundred and sixty-six feet, which, though gigantic and extraordinary for a ruined structure of the aborigines, that the reader's imagination may not mislead him, I consider it necessary to say, is not so large as the base of the great pyramid of Ghizeh. * *
 
Near the southwest corner of the river wall and the south wall is a recess, which was probably once occupied by a colossal monument fronting the water, no part of which is now visible; probably it has fallen and been broken, and the fragments have been buried or washed away by the floods in the rainy season. Beyond are the ruins of two small pyramidal structures, to the largest of which is attached a wall running along the west bank of the river; this appears to have been one of the principal walls of the city; and between the two pyramids there seems to have been a gateway or principal entrance from the water.
 
The south wall runs at right angles to the river, beginning with a range of steps about thirty feet high, and each step about eighteen inches square. At the southeast corner is a massive pyramidal structure one hundred and twenty feet high on the slope. On the right are other remains of terraces and pyramidal buildings; and here also was probably a gateway, by a passage about ............
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