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CHAPTER XXVII.
 “Yet human spirit! bravely hold thy course, Let virtue teach these faintly to pursue
The gradual paths of an aspiring change:
For birth and life and death, and that strange state
Before the naked soul has formed its home,
All tend to perfect happiness.”
Queen Mab.
In my opinion, I should stop here. Each reader, so it seems to me, can readily conjecture the subsequent fate of the survivors. But a voice over my shoulder whispers, No. We are still curious and quite unable to trace their after history without your aid. Recollect, you are familiar with the locality, customs, and above all the traditions which first brought the actors to your notice. Where everything varies so greatly from our experiences, the result must be more or less of an enigma.
And why should it not be? Mystery will give the story a charm beyond the power of my pen. Beatriz has gone up to heaven, not in chariots of fire, but in the arms of love. Well would it be if we could there follow her and partake of her felicity. “A little while,”—yes, in a little while the call of each of us will be heard. May our welcome be like hers.
As I cannot follow her into the scenes of her new[273] duties and joys, I leave them to the imagination. To gratify any lurking curiosity as to the others, I will briefly relate all that came to my knowledge after that—to her—great gain.
 
Kiana proved a sincere mourner. The character of Beatriz had so impressed him that he never after sought companionship among the females of his race. He grew to be a silent, reserved man, kind to all, but indisposed to interest himself in the usual duties of his station. Much of his time he passed alone, so that his people, in their poetical fancy, in speaking of him among themselves, called him Kamehameha, “the lonely one.” To Olmedo he particularly attached himself, and as he soon neglected the religion of his ancestors more than ever, it was supposed that he had imbibed many of his views. When he died, which took place at the expiration of ten years, there was a wailing over all Hawaii, such as had never been heard before.[274] The people all grieved for him as for one they deeply loved. At his dying request they abstained from the usual barbarous demonstrations, by which they were wont to mark their sorrow. There were no sacrifice of property, no shaving of heads, no knocking out of teeth, or self-inflicted wounds. Above all, his memory was honored by a strict abstinence from the usual saturnalia, allowed on the death of a chief of the highest rank, during which sensuality and the darkest passions were permitted to riot unchecked. A decorous funeral took place, at which all the people assisted, with a solemn state heretofore unknown in their annals.
Hewahewa became a powerful and sagacious ruler. By the influence of Olmedo he was induced to mitigate many of the cruel rites of his mythology, though the belief of his people in Pele remained unshaken. The good monk had therefore the satisfaction to see that humanity gained by his presence in Hawaii, though his opinions affected but a few of the most intelligent minds. Indeed, so satisfied had he himself become of the inefficiency of strictly dogmatic teachings, that he seldom attempted to expound the mysteries of the Roman creed, but confined his discourses to such general ideas of the nature of divinity and the absurdity of idol worship, as might be comprehended by the simplest mind.............
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