J. H. PAUL.  
The question "What shall I do to be saved?" involves the fate of every man and woman on earth; and rational persons cannot rest satisfied until they have a correct understanding in regard to it.
 
First principles. Heb. 6: 1, 2.
The Scriptures teach that the first step toward salvation is to believe in the Lord Jesus Christ; that the second step is to repent and turn from sin; that the third step is to be baptized by immersion for the remission of sins; and that the fourth step is to receive the gift of the Holy Ghost through the laying on of hands by those having authority to confer it. These are first among the saving principles of the Gospel of Christ; and while men may claim that the requirements instituted by Him for the salvation of mankind are no longer necessary, the sincere seeker after salvation will prefer to believe the revealed word of God.
 
IS BELIEF ALONE SUFFICIENT?
 
Rom. 1: 16. Heb. 11: 6.
The Gospel is the power of God unto salvation to every one that believeth; and "without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek him." But what constitutes the faith and belief named here? Is it a mere intellectual assent or opinion? Must we also do as well as believe?
 
Genuine Belief. John 17: 3. 1 John 2: 3, 4.
The beloveth disciple writes: "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." Construe this statement with another passage of Scripture, "And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, {148} and the truth is not in him." The devils believe—and tremble. James 2: 19.
 
Matt. 28: 19, 20.
Jesus said to his apostles: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you." The disciples were sent to teach all nations, and they were instructed to enjoin obedience to "all things whatsoever" Christ gave as commandments. His language is so comprehensive that no command can be omitted.
 
Gal. 3: 7. John 8: 39. Gen. 26: 5. James 1: 22.
"Know ye therefore, that they which are of faith, the same are the children of Abraham." But, "If ye were Abraham's children, ye would do the works of Abraham." "Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws." "But be ye doers of the word, and not hearers only, deceiving your own selves."
 
Faith and works. James 2: 14-22.
"What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?"
 
Luke 6: 46. Luke 11: 28. John 14: 15-21. Rev. 22: 14.
"And why call ye me, Lord, Lord, and do not the things which I say?" "But he said, Yea, rather blessed are they that hear the word of God, and keep it." "If ye love me, keep my commandments. He that hath my commandments, and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him." "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city." Salvation is won by the works of a lifetime.
 
REPENT OR PERISH.
 
True repentance. Luke 18: 13. Ezek. 18: 30. Luke 13: 5. Matt. 3: 7, 8.
Belief in God is followed by an utterance which lies deep in the troubled heart of man: "God be merciful to me, a sinner!" The answer of the Almighty to the godly sorrow of His penitent children is: "Repent, and turn yourself from all your transgressions." "Except ye repent, ye shall all likewise perish." Genuine repentance is such a sorrow for past sin as produces a reformation of life, and bears fruit in good works. It leads him that steals to steal no more; him that gets drunk {149} to break from that habit; him that blasphemes to desist from that evil and learn to do well. All need to repent. Even the best men fall far short of their ideal. Repentance is therefore one of the conditions of salvation. It must precede the forgiveness of sins; and those who do not repent are not eligible for baptism.
 
IS BAPTISM ESSENTIAL TO SALVATION?
 
The counsel of God.
One of the most remarkable fallacies of modern times is the wide-spread doctrine that we can be saved without complying with the ordinances and other requirements which our Savior instituted for the salvation of men.
 
Luke 7: 29, 30.
John the Baptist, a servant of the Most High, taught and administered baptism; the Lord said that those who received this baptism justified God, but that there were others who "rejected the counsel of God against themselves, being not baptized of him." Now, men cannot be saved by rejecting the counsel of God against themselves. Then, as it is the counsel of God for men to be baptized, they cannot be saved without baptism, which is therefore essential to salvation.
 
The command of God. Acts 11: 14. Acts 10: 48.
The Lord sent His angel to Cornelius, and told him to send for Peter, who would tell him words whereby he and all his house should be saved. Cornelius did so, and when the Apostle came, "he commanded them to be baptized in the name of the Lord." If Cornelius had rejected baptism as non-essential, could he have been saved? No; for the angel informed him that Peter would tell him how to be saved, and the Apostle "commanded them to be baptized." The righteous man had to be baptized.
 
Baptism essential. Gal. 3: 26, 27.
The Apostle Paul says: "Ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ, have put on Christ." If it is necessary "to put on Christ" to obtain salvation, then it is essential to be baptized, for we put on Christ by baptism.
 
Mark 16: 15.
The Lord Jesus, in sending out His Apostles, said: "Go ye into all the world, and preach the gospel to every creature. He that believeth, and is baptized, shall be saved; but he that believeth not," (and consequently is not baptized) "shall be damned." Here the Lord positively declares that it is only the baptized believer who shall be saved.
 
The new birth. John 3: 5.
Jesus said to Nicodemus: "Verily, verily, I say unto thee, Except a man be born of water" (that is, baptized in water) "and of the Spirit," (that is, baptized in the Spirit) "he cannot {150} enter into the kingdom of God." If entering the kingdom of God is essential to salvation, then being "born of water," or being baptized, is essential also, for by doing the latter we make the former possible.
 
BAPTISM FOR THE DEAD.
 
The thief on the cross. John 20: 11-17.
Some have supposed that the thief who was crucified beside the Lord went to heaven, and it is believed that he was not baptized; therefore, it is argued, if one can be saved without baptism, others can. But the supposition is incorrect: Jesus said to the thief, "to-day shalt thou be with me in paradise," and three days afterwards said to Mary, "Touch me not; for I am not yet ascended to my Father." By this we learn that paradise and heaven are two distinct places, and as Jesus did not go to heaven on the day He was crucified, neither did the thief; for they were both together in paradise.
 
The dead preached to. I Peter 4: 6.
Here the seeker after truth may properly inquire. "If it is necessary for all men and women to be baptized, what will become of the good people who have died without having that privilege?" To this the reply of the Scriptures is that the dead who died without hearing the Gospel will have it preached to them. They who obey it will be saved, but they who reject it will be condemned, as though they were in the flesh. "For this cause was the Gospel preached" [by Christ] "to them that are dead, that they might be judged according to men in the flesh."
 
The dead baptized for. I Cor. 15: 29. The Spirits in prison. I Peter 3: 18-20.
"But a dead person cannot be baptized," says one. Very true; but God is just. He has provided a way in which the dead can be ............