New York, January 15, 1906

Reverend Doctor Burton swung his leonine head around, focused me with his eye, and said:
"When was it that this happened?"
"In June, '58."
"It is a good many years ago. Have you told it several times since?"
"Yes, I have, a good many times."
"How many?"
"Why, I don't know how many."
"Well, strike an average. How many times a year do you think you have told it?"
"Well, I have told it as many as six times a year, possibly oftener."
"Very well, then, you've told it, we'll say, seventy or eighty times since it happened?"
"Yes," I said, "that's a very conservative estimate."
"Now then, Mark, a very extraordinary thing happened to me a great many years ago, and I used to tell it a number of times--a good many times--every year, for it was so wonderful that it always astonished the hearer, and that astonishment gave me a distinct pleasure every time. I never suspected that that tale was acquiring any auxiliary advantages through repetition until one day after I had been telling it ten or fifteen years it struck me that either I was getting old and slow in delivery, or that the tale was longer than it was when it was born. Mark, I diligently and prayerfully examined that tale, with this result: that I found that its proportions were now, as nearly as I could make out, one part fact, straight fact, fact pure and undiluted, golden fact, and twenty-four parts embroidery. I never told that tale afterward--I was never able to tell it again, for I had lost confidence in it, and so the pleasure of telling it was gone, and gone permanently. How much of this tale of yours is embroidery?"
"Well," I said, "I don't know, I don't think any of it is embroidery. I think it is all just as I have stated it, detail by detail."
"Very well," he said, "then it is all right, but I wouldn't tell it any more; because if you keep on, it will begin to collect embroidery sure. The safest thing is to stop now."
That was a great many years ago. And to-day is the first time that I have told that dream since Doctor Burton scared me into fatal doubts about it. No, I don't believe I can say that. I don't believe that I ever had any doubts whatever concerning the salient points of the dream, for those points are of such a nature that they are pictures, and pictures can be remembered, when they are vivid, much better than one can remember remarks and unconcreted facts. Although it has been so many years since I have told that dream, I can see those pictures now just as clearly defined as if they were before me in this room. I have not told the entire dream. There was a good deal more of it. I mean I have not told all that happened in the dream's fulfillment. After the incident in the death-room I may mention one detail, and that is this. When I arrived in St. Louis with the casket it was about eight o'clock in the morning, and I ran to my brother-in-law's place of business, hoping to find him there, but I missed him, for while I was on the way to his office he was on his way from the house to the boat. When I got back to the boat the casket was gone. He had had it conveyed out to his house. I hastened thither, and when I arrived the men were just removing the casket from the vehicle to carry it upstairs. I stopped that procedure, for I did not want my mother to see the dead face, because one side of it was drawn and distorted by the effects of the opium. When I went upstairs there stood the two chairs which I had seen in my dream, and if I had arrived there two or three minutes later the casket would have been resting upon those two chairs, just as in my dream of several weeks before.
A very curious thing happened at the house of James Goodwin, father of Rev. Francis Goodwin and also father of the great Connecticut Mutual Insurance Company. Mr. James Goodwin was an old man at the time that I speak of, but in his young days, when he used to drive stage between Hartford and Springfield, he conceived the idea of starting a Mutual Insurance Company, and he collected a little capital in the way of subscriptions--enough to start the business in a modest way--and he gave away the rest of the stock where he could find people willing to accept it (though they were rather scarce)--and now he had lived to see that stock worth 250 and nobody willing to sell at that price, or any other. He had long ago forgotten how to drive stage--but it was no matter. He was worth seven millions, and didn't need to work for a living any longer. Rev. Frank Goodwin, his son, an Episcopal clergyman, was a man of many accomplishments; and, among others, he wa............