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Chapter VII.
 The union of Speculative and Operative Masonry at the Temple of Solomon.  
Thus, then, we arrive at another important epoch in the history of the origin of Freemasonry.
 
I have shown how the Primitive Freemasonry, originating in this new world; with Noah, was handed down to his descendants as a purely speculative institution, embracing certain traditions of the nature of God and of the soul.
 
I have shown how, soon after the deluge, the descendants of Noah separated, one portion, losing their traditions, and substituting in their place idolatrous and polytheistic religions, while the other and smaller portion retained and communicated those original traditions under the name of the Primitive Freemasonry of antiquity.
 
I have shown how, among the polytheistic nations, there were a few persons who still had a dim and clouded understanding of these traditions, and that they taught them in certain secret institutions, known as the "Mysteries," thus establishing another branch of the speculative science which is known under the name of the Spurious Freemasonry of antiquity.
 
Again, I have shown how one sect or division of these Spurious Freemasons existed at Tyre about the time of the building of King Solomon's temple, and added to their speculative science, which was much purer than that of their contemporary Gentile mystics, the practice of the arts of architecture and sculpture, under the name of the Dionysiac Fraternity of Artificers.
 
And, lastly, I have shown how, at the building of the Solomonic temple, on the invitation of the king of Israel, a large body of these architects repaired from Tyre to Jerusalem, organized a new institution, or, rather, a modification of the two old ones, the Primitive Freemasons among the Israelites yielding something, and the Spurious Freemasons among the Tyrians yielding more; the former purifying the speculative science, and the latter introducing the operative art, together with the mystical ceremonies with which they accompanied its administration.
 
It is at this epoch, then, that I place the first union of speculative and operative Masonry,—a union which continued uninterruptedly to exist until a comparatively recent period, to which I shall have occasion hereafter briefly to advert.
 
The other branches of the Spurious Freemaso............
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