Peoples of the Balkans—The migration of nations—The Illyrians—The Thracians and Scythians—Hippocrates and Galenus—The habits of the Scythians—The origin of the Hellenes—The arrival of the Macedonians—Philip of Macedonia and Alexander the Great—The power of Rome—The Goths and Theodosius—The advent of Slavs and Mongolians—The Hungarians, Petshenegs, and Vlachs—Balkan people in the fourteenth century—The Armenians: their early history—Tiridales, King of the Armenians—Turkish conquest of Persia—Armenia and the Greek Orthodox Church—The Kurds and Armenians—The Georgians—Attempt to arouse Armenia—Nihilism in Armenia—Massacre of Armenians—Abdul Hamid and the Armenian question—Disastrous Armenian rising—Future of the Armenians—The Albanians and their language—Other names for the Albanians—Albanian characteristics—Albania demands autonomy—The future of Albania—The Vlachs: their language and habits—King Milutin’s effort to settle them.
IN no other quarter of the globe are you likely to meet such a medley of human races as in the Balkan Peninsula, the south-east corner of Asia perhaps excepted. Certainly nowhere else in Europe has there been such constant shifting of a population, such risings and wanings of divers factors in history, such a coming and going of migrant mortals.
Before the gods of ancient Hellas entered on their genial despotism, before man had become conscious of his own importance, and therefore recorded his doings and sayings, great forces were labouring in the vast swamps and forests of Central Europe and put forth one after another races of human beings who, emerging from darkness, sought the light and wandered towards the midday sun.
This subconscious movement led swarm on swarm of{260} migrants across the great rivers of Europe, over the mountain-passes, into the genial southern plains, and accounted for the settlement of one race after another in the peninsulas of Europe that stand out into the warm waters of the Mediterranean Sea.
More than any other, the Balkan Peninsula was sought by these wanderers. The aboriginal race in this part of Europe were the Illyrians, ’tis said; but little is known of them and they have left few traces—a word or two of their speech in the mixed language of the present-day Albanians. More definite records remain of later races, before whom the Illyrians were forced to make way. These also came from the north and belonged to the dolichocephalic Aryans, who peopled Italy and the Balkan Peninsula, worked out their destiny, and were subject to the same treatment they had meted out to those whom they had found in possession and displaced. Of the peoples who stand recorded in ancient history the Thracians and Scythians were the most prominent. The former are said to have occupied the districts south of the lower Danube, the latter lived on that river’s northern bank. Herodotus suggests that the Thracians were a people of some importance, occupying a large tract of country, and describes them as a tall, strong race, blue-eyed and fair-haired, in appearance like the ancient Teutons. They were sufficiently interesting to cause historians of old to give details of their doings, to mention several of their more important tribes, such as the Triballi, Dardani, Agathyrsen, and those who were found in Asia, Phrygians, Lydians, Moesians, and above all the Trojans. The Dacians were another tribe, and became more prominent as they entered into authenticated history under their King Decebalus, who defeated the Emperor Domitian and forced Imperial Rome to pay tribute to him.{261}
The Coast of Greece Cloud shadows chasing each other over the rocky promontories of Hellas, whose sons have marched north towards Constantinople.
The Coast of Greece
Cloud shadows chasing each other over the rocky promontories of Hellas, whose sons have marched north towards Constantinople.
The Scythians are less known, and some confusion about them existed among ancient historians. Herodotus mentions two peoples of that name; they came into collision with each other in Southern Russia, near the Ural Mountains, the passes of which were the gates of Europe for the invading Mongols and other non-Aryan races. Galenus describes his Scythians as Mongols, Hippocrates gives them all the attributes of Teutons, and recent researches tend to show that Galenus mistook the Scythians he may have seen or heard of, and that Hippocrates was nearer the truth about them. The data given by antiquarians so far suggest that the Scythians were a long-headed race, and had many customs peculiar to the ancient Teutons; they venerated the god of war in the form of a sword, they sought auguries in the interlacing boughs of trees, their legends bore some resemblance to the saga of the Norse-folk, and they indulged in the playful habit of using the skulls of vanquished enemies as drinking-vessels.
It would seem that the Scythians came from the country now known as Silesia and were probably displaced by the Teutons. Those who made this people their special study as did worthy Pomponius Mela, maintain that the Parthians were of the same race, had the same habits, spoke the same speech, and moreover had much the same fashions in dress. The Scythians were clothed à l’Allemande of the period, simply and chastely in shirt and trousers, the latter considered an enormity by earlier Roman historians, who possibly found that the trouser crease of their day was as little in accord with artistic tradition as that of the present day.
One fact emerges from all the profound utterances of authorities on the subject, namely, that the Scythians were not of Mongolian extraction, and should under no circumstances be identified with the Huns.{262}
I have already mentioned the Illyrians, and have got no further in the matter of their descent than have any of the recognized authorities on that important subject. What information does exist about this people is chiefly negative; for instance, that they did not belong to the Indo-German race, but to an older family which after a century or two of genteel poverty went under before the pushing young Aryans.
There appears to be a great deal of doubt as to the date when the Greeks or Hellenes arrived upon the scene in the Balkan Peninsula. Some say that they were the first arrivals, born there, in fact; others that they came wandering down from the north in relays, that the overflowing fount of humans in Northern Europe poured wave after wave of ces gens là over Southern Europe. Be that as it may, it seems nevertheless probable that the Hellenes were akin to the Thracians and had many attributes in common with them. There are the crude paintings still extant, showing Hellenes of the sixth century B.C., and these of men fair-haired and blue-eyed; again, leaving the artistic for the scientific standpoint—the ancients of Hellas were dolichocephalic.
I have followed the fortunes of the Hellenes in another chapter, and must now confine myself to generalities about the Balkan people of all ages.
The people of Hellas were very happy according to all accounts; their clothing was inconspicuous, their wants few, and they enjoyed a peculiarly pleasant entente with the gods and goddesses whom they evoked out of their own imagination, as well as from different phenomena which Nature produces to foster our taste for the supernatural. They must have been a thoroughly lovable, imaginative, unpractical collection of philosophers, richly endowed with all the necessaries of life, such as wives, children, servants,{263} etc.; in fact, everything to make life worth living and philosophizing easy. How the times have changed since then! They changed suddenly, it appears, for ancient Hellas, for their cousins, as they considered themselves, the Macedonians, felt the need for expansion, “Tatendrang” if they had only known it, and therefore broke in upon the daydreams of the dwellers in Arcadia.
Philip of Macedonia led his army against the Hellenes, the allied Thebans and Athenians, defeated them at Cheironeia in 338 B.C., and forced them to acknowledge his dominion over them. His son, Alexander the Great, vanquished the Thracians, defeated the Thebans, who had revolted against his rule, and prepared for his victorious march through Asia Minor.
The Hellenes made many an effort to throw off the Macedonian yoke, but failed, and exchanged it for that of Rome, after the last Macedonian King had been defeated by the Romans at Pydna in 168 B.C. Macedonia was divided up into four provinces, and was incorporated with the Roman Empire in 146 B.C. Greece became the province of Achaia. The northern Balkan countries retained their independence until near the end of the first century B.C., when, by degrees, Rome conquered all the people south of the Danube, the Moesii, Raetii, and Vindelicei, their lands forming the Roman provinces of Raetia and Noricum.
It is usual to include Roumania among the Balkan States, though that kingdom does not consider itself one of them. Trajan crossed the Danube and entered what is now Roumania, adding it to the Roman Empire as Dacia Trajana in A.D. 106.
Some hundred and fifty years later another people came wandering down from the north, penetrating as far as the Danube, to the great discomfiture of Dacia, the Goths, and they forced Emperor Aurelian to remove his army and{264} colonies to southward and westward, founding a new colony, Dacia Aureliana. The Goths in their turn, hard pressed by the wild hordes of nomad Mongolians, the Huns, abandoned the province of Dacia Trajana, where they had been settled for a century, and crossed the Danube, invaded Thrace, defeated the Emperor Valens at Adrianople, and made themselves peculiarly obnoxious to the peaceful people of the Eastern Empire, while the Huns continued their raid westward. The Goths in the meanwhile plundered right and left in Thrace unchecked, because they had filled the hearts of the Roman legionaries with fear, so that none would meet them in battle again. That wise Emperor, Theodosius I, knew how to manage them, even made them useful as allies, and contrived to make the Balkan countries too uncomfortable for them. So the Goths went elsewhere, and as Gepidi occupied parts of Transylvania, vacated by the Huns on the death of Attila, their King.
About this time the first Slavs made their appearance. It seems that they had settled for a while in Wallachia, whither they had wandered from Southern Russia. Their language proclaimed them akin to the Indo-German race, but there is reason to suppose that they had a strong admixture of the Mongolian in them; they proved to be brachy-instead of dolichocephalic. As the Huns had shown to the Eastern races the gateway into Europe, other Mongolians streamed in after them, so we find the Avari settling in Transylvania, and the Bulgars following them. Of these latter more anon.
About four centuries after the first appearance of the Bulgarians, some distant relatives of theirs forced their way into Europe, the Hungarians. It appears that they confined themselves to the left bank of the Danube, moving westward till they finally settled in Hungary; other Ugric{265} races followed them, the Petshenegs, and the Cumanians, but these too kept to the northern bank of the great river. Their descendants may still be found in parts of Hungary. An entirely different people made its appearance shortly before the arrival of the Petshenegs, the Vlachs, a race of nomads of whom no one knows whence they came; they wander about the Balkan peninsula still, for during all these centuries no one has managed to induce them all to settle down permanently.
From the tenth century till the fourteenth the Balkan peoples, varied as they were, and are still, settled down to a more or less ordered existence, developing into nations, waging war against others, and behaving in much the same manner as they do to-day. I have treated them separately elsewhere. A great change came with the fourteenth century, when yet another race came out of Asia, a people related to the Magyars and the Bulgars, but already mixed with various other elements, occupying a different intellectual plane, and moved by aspirations at variance with the ambitions of the people they visited, the Turks.
I have told how the Turks overran Eastern Europe in another part of this book, how they brought down the Empire of Byzant, crushed the smaller nations, and kept them in submission until they grew, like the seed, out of obscurity into light, insisted on their separate nationalities, and finally went to war with their oppressors, moving like the spirit of revenge, striking swiftly and surely till their guns thundered insistently on the outer defences of Constantinople, at the lines of Chatalja.
Another people which plays an important part in that complex body, the Ottoman Empire, is the Armenian race. Their history is somewhat obscure, as they have never shown any talent for self-government, and, consequently, hold few records which throw any light on their past.{266} They are most respectably connected, claiming descent from Japheth. Mt. Ararat, where the ark eventually landed, is in the northern part of the territory which they consider their country, and Armenians are still to be found among the valleys at the foot of that historic eminence. The Armenian name for their great ancestor is Haik; they call themselves after him, and their land Haiasdan.
In ancient days they lived within fluctuating frontiers, under several dynasties, probably a primitive race of shepherds, until Alexander the Great passed through their country in 328 B.C. and brought them into contact with the great world. After Alexander’s fleeting visit they broke up into several small states, and were hardly conscious of political life; they certainly formed no political entity. Thus they were easily absorbed into the Roman Empire, under Lucullus and Pompey, what time those great men passed through Armenia on their campaigns against the Tigranes. They were only nominally under Roman domination, actually they were a prey to any despot who arose out of the prevailing anarchy to call himself King and establish some semblance of order. One of those monarchs marked the temporary union of those sons of Japheth by a massacre of Romans.
The gradual rise of Persian power affected Haiasdan, which was absorbed by Persian Shahs of the Sassanid dynasty, one of whom defeated the Emperor Valerian. But Diocletian broke Persian rule in Armenia, and set up Tiridales as King over its people. This King looked with disfavour upon Christianity, which had recently come to the people of Armenia, and imprisoned its apostle, St. Gregory the Illuminator, in a dry well for the space of fourteen years, during which protracted period the light dawned upon Tiridales, and he too became converted.
The Persians became sufficiently powerful to take{267} Armenia away from the Eastern Empire in the reign of Theodosius II, and appointed native governors over their new province, Persarmenia. When Islam spread over Asia Minor, Armenia was torn in pieces during the wars between that force and the Emperor of Byzant, then became united under the dynasty of one Ruben, and by alliances with the encroaching Mongols, with the Crusaders, and Imperial Byzant, contrived to maintain some semblance of independence. But fate overtook this unhappy people when Ghevout was King over them, and had to abandon the struggle against the might of Islam, ending his days as exile in Paris towards the end of the fourteenth century. Ever since then clouds of troubles have hung heavily over the Armenians, bursting in furious storms of Moslem fanaticism, drenching the land with the blood of Christians, for those children of Japheth never could unite for purposes of self-preservation, and have therefore been made to suffer whenever the Ottoman arms or policy met with ill-success in other parts of the Turkish Empire.
Like the sons of Shem these descendants of Japheth are most tenacious of their faith, their speech, written in Cyrillic script, and their ancient customs, but they have shown little taste for les belles lettres, and have added little to the world’s store of literature. Again, like the Jews, they have a great gift for commerce and affairs of state; several Armenians rose to high estate in the Byzantine Empire, witness Leo V, one of the great Emperors of the East.
The Armenians were............