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CHAPTER V.
MORTALITY AMONG SHEEP—LAKE TREB—THE NAPU LA PASS—SICKNESS OF BAKR HADJI—RUDOK OFFICIALS COMMAND US TO RETREAT.

Early on the morning of the 18th May all was hustle and bustle at Niagzu. First of all we were sending off our sheep, followed by our hired yak. We had persuaded the owners to lend us twelve yak and three ponies as far as the other side of the pass called the Napu La. By sending these sheep and slow travelling yak ahead, we made a handicap of the march. We ourselves, after seeing nearly all the mules and ponies loaded up, followed next, leaving our own men behind to bring them on. Little did we dream that these same men, as soon as we had disappeared, were about to remain where they stood for two hours, idly waiting with all the animals loaded up and tied together in groups. Still we knew that just at present we had not sufficient power over them to rebuke them for their unwarrantable laziness.

Our road all day lay through stony valleys, enlivened by two cosy nooks called Mitpah Yungmah and Mitpali Conmah, where bright green grass flourished, and where a clear rivulet trickled over a sandy bed, sheltered by rocks and steep hills from the severe winds. At these two small camping grounds the officials from Rudok sometimes place a detachment of soldiers to prevent any foreigners from entering the country from that quarter. Although ignorant of it at the time, we 61 discovered afterwards that we were in reality lucky not to have already met with opposition to our journey.

Far snugger than these two spots was the place called Nurtse, where we halted for the night. From here onwards our flock of sheep began to give way, and we had to sell fourteen of them to our yakman for seven rupees. Our men might have eaten mutton all day long, and yet would have failed to keep pace with the death of the poor sheep.

We passed over a good deal of snow, the remnant of the winter, yet nothing sufficiently bad to impede us at all. We saw very little to shoot excepting a few kyang which were, of course, of no use to us. The kyang or wild ass of Tibet and Ladakh usually stands about fourteen hands; he is of a light brown colour, with white throat, belly, and legs; rather heavy in neck and shoulders, he is, nevertheless, a graceful mover, and there are few prettier sights than a herd of them scampering over some wide plain. Perhaps they have been startled by the unwonted sound of a rifle; off they go, full gallop. Soon curiosity outweighs fear, and back they come to have a look at the intruder. All standing in line they gaze at him from a hundred yards or so, apparently considering whether he is really dangerous or not; then, at a word from the leader, they wheel round and are off again, only to repeat the performance a few moments later, a performance that has ruined many a well-planned stalk before now.

Our guide, who in his time had been a salt collector, and knew the lay of the country, proved himself to be invaluable. Without him, the route we took would have been very hard indeed to find, and to him we owed the steady progress we daily made, not that we went at any rapid rate, or as a rule for any great length of time each day, but we were marching in the right direction, we were travelling east. By reason, too, of the assistance we received from the hired yak, we were able to ride ponies, and it was our wont, after starting 62 off our sub-surveyor in front of every one else, to start ourselves ahead of the caravan, with our cook, Lassoo, likewise mounted. We carried our rifles and ammunition, while he carried in his saddlebags our cold breakfast with some tea leaves and a kettle to boil them in. As soon as we considered that half the march had been covered, we would halt by a stream, if there were one, or by a patch of snow, and boil our water. During these operations the caravan would catch us up again and march on ahead of us. In this way we were enabled to keep an eye upon our men without appearing to do so and thereby raise their suspicions.

On the third day from Niagzu we made our breakfast halt by the side of a valley close to some white stones. From this point two more lines of white stones lay at intervals, separated at an angle of some twenty degrees, and ran right away across the valley and over the opposite hills. We were told that this was a gazelle trap laid by the nomads. As soon as they can contrive to get gazelle into the space between these two lines, they drive them along between them. The gazelle being afraid of the stones continue to be driven on to where the stones meet, where they are easily captured, and sometimes a big haul is made. Although we saw plenty of gazelle about here, they were very timid, and as we had no time to go in for a recognised stalk, we shot none at this period, nor did we drive any between the two lines of white stones!

On the same evening, after crossing a waterless, stony plain for several miles, we reached Lake Treb, so famous for the salt that is taken away from its neighbourhood and carried into Ladakh. Salt, in fact, is collected from any spot within a hundred miles of Ladakh wherever it can be found. We had been marching twelve hours upon arrival at this lake, and it was already dark. Our chances of finding fresh water were very small, for our guide informed us that there 63 was none to be had till we reached the other side of the lake, another four miles. Certainly there was no water running into the lake from this side, and the guide\'s statement would have been correct, had we not luckily found two small patches of snow and a little grazing close by.

Marching after sunset is without doubt a mistake, for when a halt is made the animals are unloaded carelessly and the loads are thrown about in any fashion; the men become tired and short-tempered, and should there be no moon, there is necessarily much delay in searching for the things that are required, especially when candles are at a minimum. The animals\' grain is wasted as well as the men\'s rations, tents won\'t pitch, the water won\'t boil, animals stray, and everybody is blaming some one else.

All such petty annoyances, however, are very soon forgotten again, when, after a sharp frosty night, a glorious morning like that we experienced at Lake Treb announces the commencement of another day. Everything, even the crystallised salt, sparkled in those first brilliant rays, nor was there the remotest breath of wind; all was perfect stillness.

Far away south of us lay a towering range of snow peaks. Their distance seemed to increase their overpowering grandeur and one could with difficulty cease to gaze at each outline of this pure white magnificence. To east and north of us lay Lake Treb, backed by more ranges of mountains. Even Lake Treb itself, which on a dull day would have probably produced a suicidal despondency in the gayest of hearts, seemed to throw aside its natural gloom and rejoice like its grander neighbours at the cheer and brightness of the sun\'s first rays.

We were almost tempted to try a swim in the salt water, but on close examination we found the shore sloped down in terraces to the water\'s edge, where it became soft and treacherous. All this distinctly showed that the size of the 64 lake must have been for many years gradually decreasing, and one is led to believe that such is the case in regard to most salt lakes in Tibet. The water, we were surprised to find, was not nearly so brackish as the surroundings would have induced one to believe. The only life we saw about it were a few Brahmini ducks and a couple of geese, which latter did not settle on the lake.

CROSSING THE NAPU LA (18,500 FEET HIGH).

Throughout Tibet we never saw any kind of game on any salt lake, with the exception of the Brahminis. At the east side of the lake lies the foot of the Napu La (pass).

All the way, a track leads up a narrow, stony, and rocky gorge, an almost impossible road after a fall of snow. To have taken our own animals over this pass carrying heavy loads would have been ruination to our plans, and we more than ever congratulated ourselves on having engaged the assistance of these fifteen extra hired animals. During 65 these few days too, a certain amount of grain and bhoussa had been eaten, so that our mules and ponies on this occasion were not really heavily laden. At the top of the pass was the usual pile of stones and sticks which always have been erected in these regions, to denote that the summit is reached. The stones had been piled up in the centre of the col, while a little snow lay on the adjacent heights, which it connected.

A snap shot with the Kodak at some of our poor animals after a four hours\' climb was an opportunity not to be lost, for the pass was nearly 18,500 feet above the sea level.[1] After descending for a short distance, we saw below us a fine glacier sloping downwards from north to south; to have attempted to cross it would have been madness itself. Around its southern edge we found a narrow and very steep track, which we followed, and as soon as we had found some fair grass, lower than and beyond the precincts of the glacier, we halted for the night, the place being called Tanjun. Although our own animals had managed thus early to cross this pass, yet it was not until the following afternoon that the hired yak arrived.

At this stage we began to taste of difficulties and casualties. First of all our hired transport would go no further, and henceforth we were entirely dependent upon our own animals. One of our men, too, Bakr Hadji by name, a Yarkandi, declared that he could proceed no more. He lay on his back, and, rolling his eyes, moaned continuously. We pitied him, for he seemed a fairly decent sort of fellow, but we had no desire, so early in our trip, to be encumbered by a sick man. We concluded that he was suffering from mountain sickness, though all the Argoons came to us protesting that Bakr Hadji was a Yarkandi, and like all other Yarkandis had a "chota dil," or in other 66 words, was chicken-hearted; they maintained that they themselves were of very different kidney, and prepared to follow us wherever we might choose to go. It was, at any rate, manifest that our men had no intention of turning back just at present, for with the return of the hired yak-men an easy opportunity was open to them, and in all probability it would be their last. Our guide, who had served us so well, agreed to come along with us one more day.

Our road lay through a broad valley, which stretched away eastwards, with a small stream which took its rise from the glacier running down its centre. On either side were small grassy nullahs, suitable spots for encampments. The guide told us that in two or three days we should find ourselves amongst men living in a district called Rundore, and that we should have met men before had not a great many of them been summoned to strengthen the post at Rudok. He himself was anxious to turn back before coming amongst the men of Rundore, for he was convinced that he would meet with but scant civility for having been the cause of bringing us that way.

After we had marched down the valley for about a dozen miles, we overtook two nomads, and having supplied them with some tobacco and other small articles we thought they would appreciate, we entered into negotiations as to their willingness to come along with us and show us a road that ran eastwards, receiving in return for their services food and money, and some small present, such as a knife. They became in time ready to accept these proposals, and promised to show us the way to Mangtza-Tso (or lake) where they said we should arrive in four or five days. They, however, feared the Rundore men, and said that they would undoubtedly stop our progress, should they happen to learn that we were in their vicinity. Yet they hoped before meeting with any opposition to take a turning up a certain valley to the left, and thus escape observation. 67

Throughout this valley we found sand-grouse, kyang, yak, and the heads of several dead ovis ammon; doubtless some of the adjacent ranges abounded in game. But at the present time we were still living on our sheep, nor had we time to waste in shikar pure and simple, for however fine a head we might have knocked over, we could never have dreamed of carrying it with us; besides, we valued each cartridge, and had no inclination to waste any on a useless errand.

OUR THREE RUNDORE GUIDES.

It was remarkable that although we were over 16,000 feet high, above the sea level, yet we were glad to cast aside our lambskin waistcoats and thickly-lined puttoo coats, and bask in the sun over our breakfast in our shirt-sleeves, while some of our men became ill, partly on account of the warm climate during the day, but chiefly from the excessive amount of 68 mutton they ate. At night-time there were well over twenty degrees of frost.

We had not marched very far with our two guides before they pointed out to us two roads. One road continued down the valley we were in for a few more miles, and then turned up to the left hand along another nullah. The second road led over the hills into the same nullah, cutting off a corner. We had already discovered that with baggage animals the longest way round is the shortest way there, or in other words, that a dozen miles of level marching is easier for them, and takes less out of them, than half a dozen miles of steep climbing, which almost invariably did harm to one or more animals. We therefore sent on the mules to make the detour, while we ourselves cut across the hills. Even during this short climb we saw both ovis ammon and goa, and hitting off the nullah before the arrival of our caravan, we sat down by the stream that wound its way to the main one, and, having found some dry droppings, made our fire and the water boil.

As time wore on, we began to grow anxious about our caravan, and suspected that something adverse must have happened. We were just about to retrace our steps, when the leading mules made their appearance round the corner, and in less than an hour we were once more amongst our followers. The only deficiency was the absence of the two guides, who having pointed out this route, had refused to go any further.

Now we saw the folly of having left our caravan even for that short period, for had we been present we should never have allowed the guides to leave us in that fashion. We now began to suspect there was something in the wind, and decided that our best plan would be to march as far as we could, and perhaps avoid contact with anybody.

Our road unfortunately began to wind too much to our left, and, not wishing to run the risk of taking our animals 69 in the wrong direction, we called a halt, resolving to explore further ahead, and find out whether there was not some other nullah that ran more eastwards, before launching forth the whole of our caravan along an uncertain route.

Shortly after we had unloaded, and while the animals were picking up what little grazing they were able to get, our two guides suddenly reappeared accompanied by several other men, and, during the evening, others continued to flock in from Rundore. We invited the headmen to our tent and endeavoured to persuade them to allow some one to show us the way to Mangtza-Tso. At first they would not hear of such a proposal; they denied the existence of any road, and even hinted at opposing us. Thereupon we adopted fresh tactics, and quietly told them that if such were their game we should retrace our steps down the nullah we were in and march down the main nullah right through the Rundore district on to Lhassa. This produced a consultation resulting in their willingness to show us a road that would take us direct to Mangtza-Tso. Everything was finally settled agreeably to both sides, and we became friends for the time being.

On their departure from our presence, we were congratulating ourselves upon the good fortune that continued to follow us, when to our astonishment some officials from Rudok rode in in hot haste, and throughout the night and following morning we constantly heard fresh arrivals, the rapid jingling of the bells which were hung round the ponies\' necks proclaiming how hurriedly they were riding. It was dark, and we could hear men\'s voices from the stream that ran down the centre of the nullah, while we ourselves had encamped close to the mountain side. We could see they had lit some fires and were sitting and standing around them, occupied in eager conversation. From the light of the flames we could see their matchlocks standing up against 70 one another on the ground. Our hopes, which only a short time ago had been so sanguine, had now received a severe blow, and we wondered, yet guessed, what the intentions of these men might be.

In order to solve this mysterious gathering we sent and invited the chief men to our tent. Two of them were before very long ushered in by Esau, intelligent-looking fellows enough and open to hear all we had to say, yet staunch in their determination to obstruct our further march onwards up the nullah we were in. Threats, bribes of money and goods, as well as every other kind of argument, entirely failed to carry any weight with these Rudok officials, for they very wisely remarked that "if we allow you to go this road, we shall for such an act of disobedience undoubtedly lose our heads, whereas if we stop you we shall receive a reward." They maintained that they would rather risk being killed in attempting to oppose us than meet with certain death for negligence of their work in letting us go through. Argue as we might, nothing would alter their determination, namely, that the only road open to us was back by the road we had come. It was by this time growing late, and the officials took their leave of us.

Throughout the still night we could hear the loud talk and peals of laughter that rang out from the groups of men who had bivouacked by the stream.

At daybreak we discovered that more men had swollen the gathering, but nevertheless we began to load up as usual, and having distributed our sporting rifles and guns amongst our muleteers, tried to impress upon them the necessity of having to fight our way through, should we meet with opposition.

A few hundred yards from our encampment, in the direction in which we were anxious to go, was a stone wall, built probably as a shelter against the wind, and behind this the Rundore and Rudok men had taken up a position, and 71 from their demonstrations it was evident that they did not intend to let us go by easily.

X WALL BEHIND WHICH THE TIBETANS FORMED UP.

As soon as our last mule had been loaded and we had begun to move towards the wall, our opponents rushed forth and began to drive our animals back, meeting with little or no resistance from our faint-hearted followers, who had no pluck to face superior numbers, whose actions and feelings were those of fanatics. A loaded revolver pointed at a few paces distant at the chest of one of them had no other result than to induce the man to tear aside his garments, and, showing his bare flesh, point to us to shoot at it. Such frenzied determination on the part of these Tibetans proved to us that we should never make any headway in the desired direction, and that our only chance of being able to do so would have been to shoot the most determined of our obstructionists. But inasmuch as we had not started on the expedition with the remotest inclination to shoot Tibetans, we stayed our hands. Even 72 supposing we had shot some of them, it would have been a very hazardous step to have risked a serious scrimmage almost on our very frontier. We also reflected upon the results of such an affair; not only would it bar any future travellers from peaceably entering the country from this direction, but we ourselves would be pestered for many days to come by an increasing force of Rundore and Rudok men following in our rear.

Therefore, after we had been driven back some distance and were left alone again, we pitched a fresh camp with the intention of remaining another day, in hopes that something or other would turn up in our favour. Perhaps we might get round these officials after all, or perhaps others of more influence would in the meantime arrive from Rudok and allow us to go the way we wanted, when they became convinced that we had no intention of making an attempt on Lhassa.

Such were our faint hopes as we commenced unloading, for we dreaded beyond measure the very idea of having to recross the Napu La a second time, being alone dependent upon ourselves for doing so.

Throughout the morning we tried every means we could think of to be allowed to march up this nullah, which they called Kerambutabuk. The officials informed us that no other Englishmen had ever been there before, and that, had their men, whose duty it was, been properly on the look-out, we ought never to have been permitted to come so far. These officials were quite reasonable and sensible men, and hoped we would not fight, for they said that war between the English and Tibetans would result in consequence.

It was a very cold and raw day we spent in this Kerambutabuk nullah, and most of the time, too, sleet was falling. The only noise we heard, besides an occasional sudden blast, was the firing off of the Tibetan matchlocks further up the 73 valley, and the tinkling bells on the ponies of fresh arrivals as they trotted past a few hundred yards from our tents. There had been so much ringing all day long that, by the end of the day, quite a small army had been amassed.

We told our friends that we wished to go into Turkistan, but the upshot of all our war meetings ended in our having to retire by the same way we had come, namely, over the Napu La, thence northwards to the frontier pass called Lanak La. They agreed to give us four men to show us the way as far as Lanak La, but did not see the force of giving us any help with our transport.

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