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CHAPTER XXV. THE WRATH OF MAN.
"Thou hast the witnesses?"

"I have the witnesses, my lord; but there was no small difficulty in persuading any man to serve. A score refused outright, reviling me moreover and threatening me with death should I dare to molest the fellow. I placated them as best I was able, saying that I but desired to assure myself that the reports which I had heard against so excellent a man were false. Yet do I fear that these may fetch him word so that he will escape out of our hands."

"He shall not escape. What witnesses hast thou?"

"One Esek--a money lender--who for the sum of ten shekels of silver hath consented to witness; and with him two of mine own underlings, who will speak that which is put into their mouths with all diligence, both on account of the reward which I have promised if they shall acquit themselves well, and because of the scourging which awaits them should they fail. One of them is Iddo Ben Obed--a young man of some promise, who hath by my orders frequented their synagogue much of late, and can therefore speak understandingly of the thing. To him have I promised sure advancement if he shall please the Council this day."

"Thou art a faithful servant, Caleb, and shall thyself not fail of thy reward," said Annas approvingly. "Now see to it that the Council Chamber be prepared with all speed; we must accomplish the thing quickly, lest this favorable opportunity pass by us. Hast thou the man under espionage, that thou mayest lay hands upon him without delay?"

"He is at this moment engaged in his duties of almoner, my lord, distributing amongst the rabble of Jerusalem that which is little better than stolen from the Temple treasury, in that it is withholden from us unlawfully. Afterward he hath the intent to harangue the people according to his custom."

"He will find a different audience to-day," interrupted Annas grimly, "and one that cannot be led away by specious words. In what synagogue wilt thou find him?"

"To-day they purpose to assemble in Solomon\'s Porch, that they may entrap the multitude. The fellow Stephen will interpret the prophets, wickedly alleging--as do they all--that holy men, such as Moses, Isaiah, and all the prophets, foretold as the Messiah the fruit of the accursed tree."

"Little need to suborn witnesses when they openly profane the holy places of the earth with such blasphemies. But go now; keep the fellow under thine own eye till I shall send thee word, then fetch him with all speed, together with the witnesses. Stay a moment--see that there is no tumult made when he is arrested."

Caleb smiled as he again bowed himself before his superior. "I have devised a cunning plan wherewith to entrap him without tumult," he replied.

"All is going well," said Annas to himself when he was left alone. "Our patient and apparently fruitless toil is at last about to be rewarded. Besides Caleb, who shall in no wise lose his reward, we must not forget that we owe much to the discretion and zeal of Malluch and Zared, who have diligently spoken against this man and his words to the people. The sum agreed upon was forty pieces of silver for each of them--a goodly sum for such as they, yet if to-day\'s descending sun finds the man dead I will command that it be made fifty. But here is our Pharisee from Tarsus; I must deal wisely with him. I would that he were a Sadducee, the doctrine of the resurrection is a mischievous one, and one moreover which these blasphemous Nazarenes preach without ceasing. Greetings to thee, my son. This will prove a glorious day with us, if it shall witness a signal victory over unrighteousness."

The newcomer received this friendly greeting with chilling hauteur. "God knoweth that I long to see the workers of iniquity put to confusion," he said, throwing himself into a chair and fixing his stern eyes upon his companion. "But lying and deceit are hateful to my soul. Neither shall anything prosper that is accomplished thereby."

The face of Annas hardened. "Thou speakest in riddles, friend," he said coldly. "Whom dost thou accuse of lying and deceit?"

"It hath come to my ears that certain ones have been hired to speak evil of the man Stephen; that these have stirred up the people against him so that they are ready to lay hands upon him. It is true that the man hath spoken freely and openly in every synagogue, alleging that the carpenter of Galilee was the Christ foretold by the Prophets, and that he hath risen from the dead and is become the first-fruits of them that sleep."

"And hath he convinced the learned Saul of the truth of these things?" said Annas with a sarcastic smile. "Nay, that were a victory indeed."

Saul laughed aloud, a harsh, unmirthful sound. "I am of all men least likely to become a victim of this monstrous delusion. The man should not be suffered to speak further, for he hath the cunning tongue of a great orator, and convinces the people mightily. Neither I, nor any who have disputed with him have been able to undo the mischief that he hath wrought. But I like not that we suborn liars to serve our cause."

"We forbade these men to speak the name of the Nazarene some three years ago, letting them go with but a scourging, according to the counsel of the most sapient Gamaliel, whose pupil thou art. But how did they obey the commands of the most holy Council, and how hath the advice of Gamaliel profited our cause? Since that day they have not ceased to bruit the hateful name of Jesus of Nazareth about Jerusalem, till the very beggars of our streets pray to him openly. If we have employed discreet men to assist us in rooting out this menacing evil, what is it but the part of wisdom? Do not the Nazarenes also feed and clothe the men who are daily spreading this poison to the confusion of Israel? This man Stephen, being a Greek, not only doth not himself observe the law, but he is forever bringing to the mind of the people the words and practices of the Nazarene, who would be well forgotten by this were it not for such pestilent fellows. He diligently reminds the multitude how that the man worked miracles on the Sabbath day, declaring that God would have mercy and not sacrifice, and how he openly prophesied the destruction of the Holy Temple. The carpenter from Galilee, he blasphemously alleges, was God made manifest in the flesh; therefore his acts and words are greater than the law of Moses, and rather to be observed than any priestly commands. For such as this fellow there is but one remedy, as it is written also, \'The mouth of them that speak lies shall be stopped.\'"

Saul was silent for a moment. Before his mental vision there arose the face of Stephen, as he had seen him many times during the furious controversies which had of late taken place in the synagogues, glowing with high courage, hope and confidence, and illumined withal by a mysterious light at which he had more than once inwardly marveled. Then his face hardened. "It is just that this apostate be put to death," he said. "This is no time for half-way measures; but ............
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