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CHAPTER IX. THE THEORY OF COURTSHIP.
In the same volumes with the \'Descent of Man\' Darwin included his admirable treatise on sexual selection. This form of selection he had already dealt with briefly in the \'Origin of Species;\' but as in his opinion it was largely instrumental in producing the minor differences which separate one race of men from another, he found it necessary to enlarge and expand it in connection with his account of the rise and progress of the human species.

Among many animals, and especially in the higher classes of animals, the males and females do not mate together casually; there is a certain amount of selection or of courtship. In some cases, as with deer and antelopes, the males fight with one another for the possession of the females. In other cases, as with the peacock and the humming-birds, the males display their beauty and their skill before the eyes of the assembled females. In the first instance, the victor obtains the mates; in the second instance, the mates themselves select from the group the handsomest and most personally pleasing competitor. Sexual selection, of which these are special cases, depends on the advantage[Pg 145] possessed by certain individuals over others of the same sex and species solely in respect to the question of mating. In all such instances, the males have acquired their weapons of offence and defence or their ornamental decorations, not from being better fitted to survive in the struggle for existence, but from having gained an advantage over other males of the same kind, and from having transmitted this advantage to offspring of their own sex alone.

Just as man can improve the breed of his game-cocks by the selection of those birds which are victorious in the cockpit, so the strongest and most vigorous males, or those provided with the best weapons, have prevailed in the state of nature over their feebler and more cowardly competitors. Just as man can give beauty, according to his own standard of taste, to his male poultry, by selecting special birds for their plumage, their port, their wattles, or their hackles, so female birds in a state of nature have by a long-continued choice of the more attractive males added to their beauty and their ornamental adjuncts. In these two ways, Darwin believed, a limited selection has slowly developed weapons like the horns of buffaloes, the antlers of stags, the tusks of boars, and the spurs of game-birds, together with the courage, strength, and pugnacity always associated with such special organs. It has also developed the ornamental plumage of the peacock, the argus pheasant, and the birds of paradise; the song of the lark, the thrush, and the nightingale; the brilliant hues on the face of the mandrill; and the attractive perfume of the musk-deer, the snakes, and the scented butterflies. Wherever one sex possesses[Pg 146] any decorative or alluring adjunct not equally shared by the other, Darwin attributed this special gift either to the law of battle, or to the long and slowly exerted selective action of their fastidious mates.

The germ of the doctrine of sexual selection is to be found, like so many other of Charles Darwin\'s theories, in a prophetic passage of his grandfather\'s \'Zoonomia.\' Stags, the Lichfield physician tells us, are provided with antlers \'for the purpose of combating other stags for the exclusive possession of the females, who are observed, like the ladies in the time of chivalry, to attend the car of the victor. The birds which do not carry food to their young, and do not therefore marry, are armed with spurs for the purpose of fighting for the exclusive possession of the females, as cocks and quails. It is certain that these weapons are not provided for their defence against other adversaries, because the females of these species are without this armour. The final cause of this contest among the males seems to be that the strongest and most active animal should propagate the species, which should thence become improved.\'

It must be noticed, however, that Erasmus Darwin here imports into the question the metaphysical and teleological notion of the final cause, implying that the struggle of the males was ordained from without, for this express and preconceived purpose; whereas Charles Darwin, never transcending the world of phenomena, more logically regards the struggle itself as an efficient cause, having for its result the survival of the strongest or the handsomest as the case may be. This distinction is fundamental; it marks the gulf between the essentially teleological spirit of the eighteenth century and[Pg 147] the essentially positive spirit of philosophy and science at the present day.

Here again, too, the immense logical superiority of Charles Darwin\'s rigorous and exhaustive inductive method over the loose suggestiveness of his grandfather Erasmus may easily be observed. For while Erasmus merely throws out a clever and interesting hint as to the supposed method and intention of nature, Charles Darwin proves his thesis, point by point, with almost mathematical exactitude, leaving no objection unmet behind him, but giving statistical and inductive warrant for every step in his cumulative argument. He goes carefully into the numerical proportion of the two sexes in various species; into the relative dates of arrival in any particular country of the males and females of migratory birds; into the question whether any individuals ever remain in the long run unpaired; into the chances of the earliest-mated or most vigorous couples leaving behind more numerous or stronger offspring to represent them in the next generation. He collects from every quarter and from all sources whatever available evidence can be obtained as to the courtship and rivalry of birds and butterflies, of deer and antelopes, of fish and lizards. He shows by numerous examples and quotations how even flies coquet together in their pretty rhythmical aerial dances; how wasps battle eagerly with one another to secure possession of their unconcerned mates; how cicadas strive to win their \'voiceless brides\' with stridulating music; how sphinx-moths endeavour to allure their partners with the musky odour of their pencilled wings; and how emperors and orange-tips display their gorgeous spots[Pg 148] and bands in the broad sunshine before the admiring and attentive eyes of their observant dames. He traces up the same spirit of rivalry and ostentation to the cock-pheasant strutting about before the attendant hen, and to the meeting-places of the blackcock, where all the males of the district fight with one another and undertake long love-dances in regular tournaments, while the females stand by and watch the chances and changes of the contest with affected indifference. Finally, he points out how similar effects are produced by like causes among the higher animals, especially among our near relations the monkeys; and then he proceeds to apply the principles thus firmly grounded to the particular instance of the human race itself, the primary object of his entire treatise.

Some of the most interesting of the modifications due to this particular form of selective action are to be found amongst the insects and other low types of animal life. The crickets, the locusts, and the grasshoppers, for example, are all famous for their musical powers; but the sounds themselves are produced in the different families by very different and quaintly varied organs. The song of the crickets is evoked by the scraping of minute teeth on the under side of either wing-cover; in the case of the locusts, the left wing, which acts as a bow, overlies the right wing, which serves as a fiddle; while with the grasshoppers, the leg does duty as the musical instrument, and has a row of lancet-shaped elastic knobs along its outer surface, which the insect rubs across the nerves of the wing-covers when it wishes to charm the ears and rouse the affection of its silent mate. In a South African species of the same family,[Pg 149] the whole body of the male is fairly converted into a musical instrument, being immensely inflated, hollow, and distended like a pellucid air-bladder in order to act as an efficient sounding-board. Among the beetles, taste seems generally to have specialised itself rather on form than on music or colour, and the males are here usually remarkable for their singular and very complicated horns, often compared in various species to those of stags or rhinoceroses, and entirely absent in the females of most kinds. But it is among the butterflies and m............
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