IF Ernest and Edie had permitted it, Ronald Le Breton would have gone at once, after his coming of age, to club income and expenditure with his brother’s household. But, as Edie justly remarked, when he proposed it, such a course would pretty nearly have amounted to clubbing HIS income with THEIR expenditure; and even in their last extreme of poverty that was an injustice which neither she nor her husband could possibly permit. Ronald needed all his little fortune for his own simple wants, and though they themselves starved, they couldn’t bear to deprive him of the small luxuries which had grown into absolute necessaries for one so feeble and weak. Indeed, ill as Ernest himself now was, he had never outgrown the fixed habit of regarding Ronald as the invalid of the family; and to have taken anything, though in the direst straits, from him, would have seemed like robbing the helpless poor of their bare necessities. So Ronald was fain at last to take lodgings for himself with a neighbour of good Mrs. Halliss’s, and only to share in Ernest’s troubles to the small extent of an occasional loan, which Edie would have repaid to time if she had to go without their own poor little dinner for the sake of the repayment.

Meanwhile, Ronald had another interest on hand which to his enthusiastic nature seemed directly imposed upon him by the finger of Providence—to provide a home and occupation for poor Selah, whom Herbert had cast aside as a legacy to him. As soon as he had got settled down to his own new mode of life in the Holloway lodgings, he began to look about for a fit place for the homeless girl—a place, he thought to himself, which must combine several special advantages; plenty of work—she wanted that to take her mind off brooding; good, honest, upright people; and above all, no religion. Ronald recognised that last undoubted requirement as of absolutely paramount importance. ‘She’ll stand any amount of talk or anything else from me,’ he said to himself often, ‘because she knows I’m really in earnest; but she wouldn’t stand it for a moment from those well-meaning, undiscriminating, religious busy-bodies, who are so awfully anxious about other people’s souls, though they never seem for a single minute to consider in any way other people’s feelings.’ After a little careful hunting among his various acquaintances, however, he found at last a place that would exactly suit Selah at a stationer’s in Netting Hill; and there he put her—with full confidence that Selah would do the work entrusted to her well and ably, if not from conscientiousness, at least from personal pride, ‘which, after all,’ Roland soliloquised dreamily, ‘is as good a substitute for the genuine article as one can reasonably expect to find in poor fallen human nature.’

‘I wish, Mr. Le Breton,’ Selah said, quite timidly for her (maidenly reserve, it must be admitted, was not one of Selah Briggs’s strong points), ‘that I wasn’t going to be quite so far from you as Notting Hill. If I could see you sometimes, you know, I should feel that it might keep me more straight—keep me away from the river in future, I mean. I can’t stand most people’s preaching, but somehow, your preaching seems to do me more good than harm, really, which is just the exact opposite way, it seems to me, from everybody else’s.’

Ronald smiled sedately. ‘I’m glad you want to see me sometimes,’ he said, with a touch of something very like gallantry in his tone that was wholly unusual with him. ‘I shall walk over every now and then, and look you up at your lodgings over yonder; and besides, you can come on Sundays to dear Edie’s, and I shall be able to meet you there once a fortnight or thereabouts. But I’m not going to let you call me Mr. Le Breton any longer; it isn’t friendly: and, what’s more, it isn’t Christian. Why should there be these artificial barriers between soul and soul, eh, Selah? I shall call you Selah in future: it seems more genuine and heartfelt, and unencumbered with needless conventions, than your misters and misses. After all, why should we keep up such idle formalities between brethren and fellow-workers?’

Selah started a little—she knew better than Ronald himself did what such first advances really led to. ‘Oh, Mr. Le Breton,’ she said quickly, ‘I really can’t call you Ronald. I can never call any other man by his Christian name as long as I live, after—your brother.’

‘You mistake me, Selah,’ Ronald put in hastily, with his quaint gravity. ‘I mean it merely as a sign of confidence and a mark of Christian friendship. Sisters call their brothers by their Christian names, don’t they? So there can be no harm in that, surely. It seems to me that if you call me Mr. Le Breton, you’re putting me on the footing of a man merely; if you call me Ronald, you’re putting me on the footing of a brother, which is really a much more harmless and unequivocal position for me to stand in. Do, please, Selah, call me Ro............