Svartsj? church is white both outside and in: the walls are white, the pulpit, the seats, the galleries, the roof, the window-sashes, the altar-cloth,—everything is white. In Svartsj? church are no decorations, no pictures, no coats of arms. Over the altar stands only a wooden cross with a white linen cloth. But it was not always so. Once the roof was covered with paintings, and many colored images of stone and plaster stood in that house of God.
Once, many years ago, an artist in Svartsj? had stood and watched the summer sky and the path of the clouds across the sun. He had seen those white, shining clouds, which in the morning float low on the horizon, pile themselves up higher and higher and raise themselves to storm the heavens. They set up sails like ships. They raised standards like warriors. They encroached on the whole sky. They placed themselves before the sun, those growing monsters, and took on wonderful shapes. There was a devouring lion; it changed into a powdered lady. There was a giant with outstretched arms; he laid himself down as a dreaming sphinx. Some adorned their white nakedness with gold-bordered mantles; others spread rouge over snowy cheeks.[330] There were plains. There were forests. There were walled castles with high towers. The white clouds were lords of the summer sky. They filled the whole blue arch. They reached up to the sun and hid it.
“Oh, how beautiful,” thought the gentle artist, “if the longing spirits could climb up on those towering mountains and be carried on those rocking ships ever higher and higher upwards!”
And all at once he understood that the white clouds were the vessels on which the souls of the blessed were carried.
He saw them there. They stood on the gliding masses with lilies in their hands and golden crowns on their heads. Space echoed with their song. Angels circled down on broad, strong wings to meet them. Oh, what a host there were! As the clouds spread out, more and more were visible. They lay on the cloud-beds like water-lilies on a pond; they adorned them, as lilies adorn the meadow. Cloud after cloud rolled up. And all were filled with heavenly hosts in armor of silver, of immortal singers in purple-bordered mantles.
That artist had afterwards painted the roof in the Svartsj? church. He had wished to reproduce there the mounting clouds of the summer day, which bore the blessed to the kingdom of heaven. The hand which had guided the pencil had been strong, but also rather stiff, so that the clouds resembled more the curling locks of a full-bottomed wig than mountains of soft mist. And the form the holy ones had taken for the painter’s fancy he was not able to give them again, but instead clothed them in long, red cloaks, and stiff bishops’ mitres, or in black robes[331] with stiff ruffles. He had given them big heads and small bodies, and he had provided them with handkerchiefs and prayer-books. Latin sentences flew out of their mouths; and for them whom he meant to be the greatest, he had constructed solid wooden chairs on the backs of the clouds, so that they could be carried sitting comfortably to the everlasting life.
But every one knew that spirits and angels had never shown themselves to the poor artist, and so they were not much surprised that he had not been able to give them celestial beauty. The good master’s pious work had seemed to many wonderfully fine, and much holy emotion had it wakened. It would have been worthy to have been looked at by our eyes as well.
But during the pensioners’ year, Count Dohna had the whole church whitewashed. Then the paintings on the roof were destroyed. And all the plaster saints were also taken away.
Alas! the plaster saints!
There was a Saint Olof with crown on helm, an axe in his hand, and a kneeling giant under his feet; on the pulpit was a Judith in a red jacket and blue skirt, with a sword in one hand and an hour-glass in the other,—instead of the Assyrian general’s head; there was a mysterious Queen of Sheba in a blue jacket and red skirt, with a web-foot on one leg and her hands full of Sibylline books; there was a gray Saint G?ran lying alone on a bench in the choir, for both horse and dragon had been broken away; there was Saint Christopher with the flowering staff, and Saint Erik with sceptre and axe, dressed in a flowing brocaded cloak.
These saints were always losing their sceptres or[332] their ears or hands and had to be mended and cleaned. The congregation wearied of it, and longed to be rid of them. But the peasants would never have done the saints any injury if Count Henrik Dohna had not existed. It was he who had them taken away.
When Count Dohna had caused his marriage to be declared null and void, instead of seeking out his wife and having it made legal, much indignation had arisen; for every one knew that his wife had left his house only not to be tortured to death. It seemed now as if he wanted to win back God’s grace and men’s respect by a good work, and so he had Svartsj? church repaired. He had the whole church whitewashed and the paintings torn down. He and his men carried the images out in a boat and sank them in the depths of the L?fven.
How could he dare to lay his hand on those mighty ones of the Lord?
Did the hand which struck off Holofernes’ head no longer hold a sword? Had Sheba’s queen forgotten all secret knowledge, which wounds more deeply than a poisoned arrow? Saint Olof, Saint Olof, old viking, Saint G?ran, old dragon-killer, the noise of your deeds is, then, dead! But it was best that the saints did not wish to use force against their destroyers. Since the Svartsj? peasants would not pay for paint for their robes and gilding for their crowns, they allowed Count Dohna to carry them out ............