EXECUTIONS AND HARI-KARI.
The return to Yokohama was accomplished without any incident of consequence. Fred was a little disappointed to think that their lives had not been in peril. "Just a little danger for the fun of the thing," he remarked to Frank; and at one time on the way he was almost inclined to gloominess when he reflected on the situation. "There hasn\'t been any attack upon us," he said to himself, "when there might have been something of the kind just as well as not. Not that I wanted any real killing, or anything of the sort, but just a little risk of it to make things lively. It\'s really too bad."
He was roused from his revery by the Doctor, who told him they were approaching the spot where some Englishmen were set upon by a party of two-sworded Samurai, in the early times of the foreign occupation. The attack was entirely unprovoked, and quite without warning. One of the Englishmen was killed and another seriously wounded, while the natives escaped unharmed. Fred wanted to know the exact character of the Samurai, and why they were nearly always concerned in the attacks upon foreigners.
"It is a long story," said Doctor Bronson, "and I am not sure that you will find it altogether interesting; but it is a part of Japanese history that you ought to know, especially in view of the fact that the Samurai exist no longer. With the revolution of 1868 and the consequent overthrow of the old customs, the Samurai class was extinguished, and the wearing of two swords is forbidden.
THE FOUR CLASSES OF SOCIETY. THE FOUR CLASSES OF SOCIETY.
"The population of Japan was formerly divided into four great classes. The first was the military and official class, and these are what were called Samurai; the second was the farmer class that rented the lands from the government, and engaged in agriculture; the third was the artisan class, and included all the trades and occupations of an industrial character; and the fourth was the merchant class, including all kinds of traders from the wholesale merchant to the petty peddler. Of course there were subdivisions[Pg 216] of these classes, and sometimes several of them in a single class, but the general outline of the system is as I have stated it. Below these classes, and outside the ordinary scale of humanity, were the Eta and Hinin castes, who comprised beggars, tanners, grave-diggers, and, in fact, all persons who had anything to do with the handling of a dead body, whether human or of the lower animals. It was pollution to associate with a person of the Eta caste, and these people were compelled to dwell in villages by themselves. As they were not respected by others, they had no great respect for themselves, and lived in the most filthy condition. They could not enter a house where other people lived, and were not permitted to sit, eat, or drink with others, and they could not cook their food at the same fire.
"This was the way society in Japan was made up till the revolution of 1868, when the whole fabric was swept away, and the principles of our Declaration of Independence were adopted. The Japanese have virtually declared that all men were created equal, by putting the classes on the same level and abolishing the distinctions of caste. The Eta and Hinin castes were made citizens, the Samurai (or gentry) were deprived of their hereditary[Pg 217] rights, and the feudal princes were compelled to turn their possessions into the hands of the general government. The change was very great for all, but for none more so than the Samurai.
"These fellows had been for centuries a class with extraordinary privileges. Their ideas in regard to work of any kind were like those of their kindred in Europe and some other parts of the world; it would degrade them to do anything, and consequently they were generally addicted to a life of idleness. There were studious and enterprising men among them, but they were the exceptions rather than the rule. The ordinary Samurai was, more or less, and usually more, a worthless fellow, whose sole idea of occupation was to follow the lord of his province and be present at ceremonials, and, for the rest, to spend his time in drinking-shops and other improper places, and indulge in occasional fights with the men of other clans. They were the only persons allowed to wear two swords; and it was the constant wearing of these swords, coupled with the drinking of sa-kee, that brought on most of the difficulties between the natives and the foreigners. A group of these men would be drinking in a tavern, and, while they were all heated with the spirits they had swallowed, one of them would propose to kill a foreigner. They would make a vow to go out and kill the first one they met, and in this mood they would leave the tavern and walk along the principal street. They would fall upon the first foreigner they met, and, as they were three or four to one, and were all well armed, the foreigner was generally slaughtered. Mr. Heusken, the interpreter of the American Legation, was thus murdered at Yeddo in 1861, and the German consul at Hakodadi met his death in the same way. The Samurai were the class most opposed to the entrance of foreigners into Japan, and, so long as they were allowed to wear swords and inflame themselves with sa-kee, the life of a stranger was never safe."
"If they did no work," said Frank, "how did they manage to live?"
TWO-SWORDED NOBLES. TWO-SWORDED NOBLES.
"They were supported by the government," the Doctor answered, "in accordance with the ancient custom. Every Samurai received an allowance, which was paid to him in rice, the staple article of food, and what he did not eat he could convert into money. His pay was in proportion to his rank, and the great number of Samurai made their support a heavy burden upon the laboring class. It is said that nine tenths of the product of the soil went, in one way and another, for taxes; that is, for every hundred bushels of rice that a farmer raised, ninety bushels went to the local and general governments, and only ten bushels remained to the farmer. It was by being thus saddled on the country that the Samurai[Pg 218] were able to live without work, and, as the right had been conceded to them for generations, they naturally looked with contempt upon all kinds of industry. Their dissipated way of living was very likely to lead them into debt, just as it leads similar men into debt everywhere else. The merchants and tradesmen of all kinds were their victims, as the law allowed no redress for the wrongs they committed. They would sometimes enter a shop, select what goods they wanted, hand them over to a servant, and then leave without paying. If the merchant intimated that he would like to be paid for his property, they became very insolent and threatened to report him to the police as a swindler. They would enter a[Pg 219] tavern or tea-house with a crowd of their followers, and, after eating and drinking what they wished, walk coolly away. If the landlord asked for payment, he was not very likely to get it; and if he repeated the request, he not infrequently had his head slashed off by the sword of one of the offended gentlemen. The head of a landlord was not of much consequence; but he was generally quite unwilling to lose it, as, when once taken off, it was difficult to restore it to its place.
"If the Samurai had been on the most friendly terms with each other, they would have rendered Japan too hot for anybody else to live in. But, fortunately for the rest of the population, there were many feuds among the different clans, and there was rarely an occasion when one clan was not in open warfare with some other. In this way they devoted their energies to cutting each other\'s throats, to the great delight of the merchants and tradesmen. Where two clans were in hostility to each other, and two opposing groups met in the streets, they used to fall to fighting without ceremony and furnish occupation for the coroner before the interview was over. They were a terror to all the rest of the populace; and it is safe to say that there was general rejoicing among the other classes when the Samurai ceased to exist."
A SAMURAI IN WINTER DRESS. A SAMURAI IN WINTER DRESS.
Fred asked if the government took away the pensions of these men and gave them nothing in return.
"Not by any means," the Doctor answered. "The government gave to each man a money allowance, or gift, to take the place of his pension, and let him do with it whatever he pleased. Some of them spent it in dissipation, and found themselves eventually without a penny, and with no means of obtaining anything. They were then obliged to go to work like other people, and some of them had a very hard time to exist. I was told in Yokohama that some of the former Samurai were working as coolies in various ways, not only in that city, but all through the empire. A good many of them have found employment among the foreign merchants[Pg 220] as clerks and salesmen, and there are many in government employ in the offices at Tokio and in other cities. The officers you saw at the custom-house were probably ex-Samurai, and ten years ago they would have been wearing two swords apiece. The Japanese book-keeper you saw in the office of the American merchant on whom we called the day of our arrival was once a Samurai of high degree. He spent his government allowance in a short time after receiving it, and was then compelled to find employment or starve. He tried the starvation system a short time, and concluded he did not like it. He turned his education to account by undertaking to keep the Japanese accounts of a foreign merchant, and his employer is well pleased with him.
"As the Samurai were the military class before the revolution, they retain the same character, to a large degree, under the present system. They are the officers of the army and navy, and, to a great extent, they fill the ranks of the soldiery. Those who accepted the change and remained loyal to the government have received appointments where there were vacancies to be filled, and the strength of Japan to-day is largely in the hands of the old Samurai. But, as might be expected, there was much discontent at the change, and some of the Samurai went into open rebellion against the government. This was the cause of the revolt in 1877, and for a time it was so formidable that many people believed it would succeed. Not a few among the foreigners predicted that the Mikado would be dethroned, and the power of the Tycoon restored; but the government triumphed in the end, and those of the leaders of the insurrection who did not perish in battle were beheaded."
Frank asked how the Japanese performed the ceremony of beheading, and whether it was very frequent.
"As to that," said Doctor Bronson, "much depends upon what you would call frequent. In former times a man might lose his head for a very slight reason, or, perhaps, no reason at all. Crimes that we would consider of small degree were punished with death, and there was very little time wasted between the sentence and its execution. As the Japanese have become more and more familiar with the customs of Western nations, they have learned that we do not remove the heads of our people for trifles, and they show their good sense by following our example. Of late years, executions by decapitation are much less frequent than formerly, but even now there are more of them than there need be.
"As to the manner of performing it, a few words will describe it. The ceremonies that precede it are somewhat elaborate, but the affair[Pg 221] itself is performed in the twinkling of an eye, or, rather, in the twinkling of a sword. It is a single flash, and a............