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CHAPTER VIII.
SIGHTS IN THE EASTERN CAPITAL OF JAPAN.

To see the whole of Tokio is a matter of no small moment, as the area of the city is very great. There seems to have been no stint of ground when the place was laid out, and in riding through it you find whole fields and gardens so widely spread that you can readily imagine yourself to be in the rural districts, and are rather surprised when told that you are yet in the city limits. The city is divided into two unequal portions by the Sumida River, and over this river is the Nihon Bashi, or Nihon Bridge, which is often called the centre of Japan, for the reason that all the roads were formerly measured from it. It has the same relation to Japan as the famous "London Stone" has to England, or, rather, as the London Stone had a hundred years ago.
VIEW OF TOKIO, FROM THE SOUTH. VIEW OF TOKIO, FROM THE SOUTH.

From the railway station our travellers went to the Nihon Bashi, in order to begin their journey from the centre of the empire. A more[Pg 116] practical reason was a desire to see the river, and the great street leading to it, as they would get a good idea of the extent of the city by taking this route, and would obtain numerous glimpses of Japanese street life. They found the streets full of people, and it seemed to the boys that the whole population must be out for an airing. But the Doctor informed them that the sight they were witnessing was an every-day affair, as the Japanese were essentially an outdoor people, and that many of the industries which in other countries would be conducted under a roof were here seen in progress out of doors. The fronts of the Japanese houses are quite open to the view of the public, and there is hardly anything of what we call privacy. It was formerly no uncommon sight to see people bathing in tubs placed in front of their door-steps; and even at the present time one has only to go into the villages, or away from the usual haunts of foreigners, to see that spectacle which would be unknown in the United States. The bath-houses are now closed in front in all the cities, but remain pretty much as before in the smaller towns. Year by year the country is adopting Western ideas, and coming to understand the Western views of propriety.
JAPANESE LADY COMING FROM THE BATH. JAPANESE LADY COMING FROM THE BATH.

As the boys rode along, their attention was drawn to some tall ladders that rose above the buildings, and they eagerly asked the Doctor what those ladders were for. They could not see the use of climbing up in the air and then coming down again; and, altogether, the things were a mystery to them. A few words explained the matter. The ladders were nothing more nor less than fire-lookouts, and were elevated above the buildings so that the watchmen could have an unobstructed view. A bell was attached to each ladder, and by means of it a warning-signal was given in case of a threatened conflagration. Fires are frequent in Tokio, and some of them have done immense damage. The city is mostly built of wood; and when a fire breaks out and a high wind is blowing, the result is often disastrous to an enormous extent.
FIRE-LOOKOUTS IN TOKIO. FIRE-LOOKOUTS IN TOKIO.

After the great fires of the last twenty years, the burned districts have been rebuilt of stone, or largely so; and precautions that were hitherto unknown are now taken for the prevention of fresh disasters. Some of the new quarters are quite substantial, but they resemble too strongly the edifices of a city in Europe to be characteristic of Japan.

A portion of the way took our friends through the grounds of some of the castles, and the boys were rather astonished at the extent of these residences of princes. Doctor Bronson explained that Tokio was formerly a city of princes, and that the residences of the Daimios, as these great men were called, were of more consequence at one time than all the rest of the city. The palace of a Daimio was known as a yashiki, and the yashikis were capable, in some instances, of lodging five or ten thousand men. Under the present government the power of the princes has been taken away, and their troops of retainers have been disbanded. The government has converted the most of the yashikis into offices and barracks and schools, and one at least has been turned into a manufactory.

The original plan of Tokio was that of a vast camp, and from that the city grew into its present condition. The best locations were occupied by the castles and yashikis, and the principal castle in the centre has the best place of all. Frank observed as they crossed the bridge leading into the castle-yard that the broad moat was full of lotos flowers in full bloom, and he longed to gather some of them so that he might send them home as a souvenir of the country. He had heard of the lotos as a sort of water-lily, similar in general appearance to the pond-lily of his native land. He was surprised to find a flower, eight or ten inches in diameter, growing on a strong stalk that did not float on the water, but held itself erect and far above it. The Doctor explained the matter by telling him that the Japanese lotos is unlike the Egyptian lotos, from which our ideas of that flower are derived. But the Japanese one is highly prized by the people of all ranks and classes, and it grows in abundance in all the castle-moats, and in marshy ground generally.
 
TOO MUCH SA-KEE. TOO MUCH SA-KEE.

Near the entrance of one of the castle-yards they met a couple that attracted their attention. It was a respectable-appearing citizen who had evidently partaken too freely of the cup that cheers and also inebriates, as his steps were unsteady, and he would have fallen to the ground had it not been for the assistance of his wife, who was leading him and guiding him in the way he should go. As the strangers went past him he raised his hand to his head; but Frank could not determine whether it was a movement of salutation or of dazed inquiry. The Doctor suggested that it was more likely to have been the latter than the former, since the Japanese do not salute in our manner, and the man was too much under the influence of the "sa-kee" he had swallowed to adopt any foreign modes of politeness. Sights like this are not unknown in the great cities of Japan, but they are far less frequent than in New York or London. The Japanese say that drunkenness is on the decrease in the past few years, owing to the abolition of the Samurai class, who have been compelled to work for a living, instead of being supported out of the revenues of the state, as formerly. They have less time and money for dissipation now than they had in the olden days, and, consequently, their necessities have made them temperate.
SAKURADU AVENUE IN TOKIO. SAKURADU AVENUE IN TOKIO.

For an Oriental city Tokio has remarkably wide streets, and some of them are laid out with all the care of Western engineering. In the course of their morning ride the party came to Sakuradu Avenue, which Fred recognized from a drawing by a native artist, who had taken pains to preserve the architecture of the buildings on each side with complete fidelity. The foundations of the houses were of irregular stones cut in the form of lozenges, but not with mathematical accuracy. The boys had already noticed this form of hewing stone in the walls of the castles, where some very large blocks were piled. They were reported to have been brought from distant parts of the empire, and the cost of their transportation must have been very great. Few of the houses were of more than two stories, and the great majority were of only one. Along Sakuradu Avenue they were of two stories, and had long and low windows with paper screens, so that it was impossible for a person in the street to see what was going on inside. The eaves projected far over the upright sides, and thus formed a shelter that was very acceptable in the heat of summer, while in rainy weather it had many advantages. These yashikis were formerly the property of Daimios, but are now occupied by the Foreign Office and the War Department. Inside the enclosure there are many shade-trees, and they make a cooling contrast to the plain walls of the buildings. The Japanese rarely paint the interior or the exterior of their buildings. Nearly everything is finished in the natural color of the wood, and very pretty the wood is too. It is something like oak in appearance, but a trifle darker, and is[Pg 120] susceptible of a high polish. It admits of a great variety of uses, and is very easily wrought. It is known as keyaki-wood; and, in spite of the immense quantity that is annually used, it is cheap and abundant.

Some of the Daimios expended immense amounts of money in the decoration of their palaces by means of bronzes, embroideries on silk, fine lacquer, and the like. Art in Japan was nourished by the Daimios, and we have much to thank them for in the way of household adornment.

Since the adoption of Western ideas in decoration and household furniture, the Japanese dwellings have lost somewhat in point of attractiveness. Our carpets and furniture are out of place in a Japanese room, and so are our pictures and statuary. It is a pity that the people should ever abandon their domestic customs for ours, whatever they might do in the matter of military equipment, machinery, and other things that are more or less commercial. Japanese men and women are far more attractive in their native dress than in ours, and a Japanese house loses its charm when the neat mattings give way to European carpets, and chairs and tables are spread around in place of the simple adornments to which the people were accustomed.

After an interesting ride, in which their eyes were in constant use, the boys reached the Temple of Asakusa, which is one of the great points of attraction to a stranger in Tokio. The street which led up to the temple was lined with booths, in which a great variety of things were offered for sale. Nearly all of these things were of a cheap class, and evidently the patrons of the temple were not of the wealthier sort. Toys were numerous, and as our party alighted they saw some children gazing wistfully at[Pg 121] a collection of dolls; Frank and Fred suggested the propriety of making the little people happy by expending something for them. The Doctor gave his approval; so the boys invested a sum equal to about twenty cents of our money, and were astonished at the number of dolls they were able to procure for their outlay. The little Japs were delighted, and danced around in their glee, just as any children might have done in another country. A few paces away some boys were endeavoring to walk on bamboo poles, and evidently they were having a jolly time, to judge by their laughter. Two boys were hanging by their hands from a pole, and endeavoring to turn somersets; while two others were trying to walk on a pole close by them. One of the walkers fell off, and was laughed at by his companions; but he was speedily up again, determined not to give up till he had accomplished his task.
JAPANESE CHILDREN AT PLAY. JAPANESE CHILDREN AT PLAY.

Japanese children are well supplied with dolls and other playthings, and there are certain festivals in which the whole family devotes itself to the preparation or purchase of dolls to amuse the little ones. The greatest of these festivals is known as the "Hina Matsuri," or Feast of Dolls, hina meaning doll, and matsuri being applicable to any kind of feast. It occurs on the third day of the third month, and for several days before the appointed time the shops are filled with dolls just as they are filled among us at Christmas. In fact, the whole business in this line is transacted at this period, and at other times it is next to impossible to procure the things that are so abundant at the Matsuri. Every family that can afford the outlay buys a quantity of images made of wood or enamelled clay, and dressed to represent various imperial, noble, or mythological characters, either of the present time or of some former period in Japanese history. In this way the children are taught a good deal of history, and their delight at the receipt of their presents is quite equal to that of children in Christian lands. Not only dolls, but a great variety of other things, are given to the girls; for the  Hina Matsuri is more particularly a festival for girls rather than for boys. The presents are arranged on tables, and there is general rejoicing in the household. Miniature tea and toilet sets, miniature bureaus and wardrobes, and miniature houses are among the things that fall to the lot of a Japanese girl at the time of the Hina Matsuri.
THE FEAST OF DOLLS (HINA MATSURI) IN A JAPANESE HOUSE. THE FEAST OF DOLLS ("HINA MATSURI") IN A JAPANESE HOUSE.

Fred thought the Japanese had queer notions when compared with ours about the location of a temple in the midst of all sorts of entertainments. He was surprised to find the temple surrounded with booths for singing and dancing and other amusements, and was very sure that such a thing would not be allowed in America. Doctor Bronson answered that the subject had been discussed before by people who had visited ............
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