The fable of the body and its members.

In the ancient book of wisdom ascribed to Aesop, there may be found the following fable with its moral: "The Members of the Body once rebelled against him. They said he led an idle, lazy life at their expense. The Hands declared that they would not again lift a crust even to keep him from starving, the Mouth that it would not take a bit more food, the Legs that they would carry him about no longer, and so on with the others.

"The Body quietly allowed them to follow their own courses, well knowing that they would all soon come to their senses, as indeed they did, when, for want of the blood and nourishment supplied from the stomach, they found themselves fast becoming mere skin and bone.

"No one can live to himself."

The time of Aesop.

Aesop lived in the long ago. Tradition declares that he was born five hundred and fifty years before the time of Jesus. But already in that remote age men had learned to appreciate the value of organizing themselves into communities and churches and governments. Already, men had discovered that to live to oneself was to fight alone a losing fight against all the forces of the world.

The growth of society.

From the time that Adam and Eve were driven out of the Garden of Eden, and their children began to settle two and two in the land to till it and to cultivate it, man has understood the advantages of friendly association. First it was the family. The family has always been, {228} and is still the actual basis of society. The members of the family clung together, and each one worked for the interest of the whole. Then, when the families increased they became associated in clans and tribes. Then, with the increase of population, came the organization of communities, religious association, governments. For protection, for worship, for education, for commerce and trade, for civilization, men have banded themselves together, and have worked for larger units, of which the individuals were but members. Only by such banding together can a community become socially efficient.

A football squad.

Now, we may easily understand what this means if we apply the principle to the organization of a football squad. There are eleven men, you know, in the "team." One of them is the captain. When the squad is in action, playing hard against an opposing team, no single man can hope alone to win the game. The strength of the squad depends upon its team work. While each individual must put forth the best that is in him, whether in bucking the line or in playing the open field, that best must be so directed as to add to the sum total of the strength and efficiency of the united eleven. No member of that team may live or play to himself. And the orders of the captain must be obeyed. Some player in the line may think the orders poor—wholly wrong in fact—yet he must obey those orders. If he does not, he will go down to ruin himself, and he may possibly drag his team with him to shame and disaster. For, as is clearly evident, when he neglects to follow the command of the captain, he stands alone; the other ten obey orders. {229} Alone he can accomplish nothing. Nor is that the worst; by disobeying orders, he may spoil the premeditated play and lose the game. The football man is required to learn, therefore, that he is only a member of a body; that he must act with the body; that if he attempts to act in opposition to the body calamity is sure to follow; that success can come only through concerted effort. The football squad is an organization of society for efficiency.

The teachings of Jesus.

As it is with the football squad so it is with society in the large. Men and women are organized into communities and associations of various kinds for greater efficiency, and are subject to the laws governing organized society. Now, since Jesus was not primarily a social reformer, nor a social teacher, we should not be surprised if He had little to say about man's duties to organized society. Yet since He touches in His teachings nearly all phases of temporal and spiritual life, we might expect that somewhere He has something to say about the larger aspects of society. And we do really find it so. The three chief social institutions in the world are the family, the state, and the church. About man's duties to each one of these Jesus has something significant to say. Let us consider briefly the most important sayings of Jesus concerning these three fundamental institutions.

The family.

In the teaching of Jesus, marriage is presented as a divinely appointed sacrament, and the family as a sacred institution One day the Pharisees came to Jesus to test Him, and asked, "Is it lawful for man to put away his wife? And {230} He answered and said unto them, What did Moses command you? And they said, Moses suffered to write a bill of divorcement, and to put her away.

"And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother and cleave to his wife: and they twain shall be one flesh; so then they are no more twain but one flesh. What therefore God hath joined together let no man put asunder."

The family sacred.

Thus emphatically did Jesus teach that the marriage relation was ordained of God. And in doing so He declared also that the family is a sacred institution and its claims should never be put aside. The crying shame of the world today is the common practice of divorce. Boys and girls who become acquainted with the teachings of Jesus, should grow up with a horror of the divorce............