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CHAPTER XXI.
OFFER OF TRANSPORTATION TO THE ISLAND OF TUBUOI—APPLY TO THE GOVERNOR FOR PERMISSION TO GO—TROOPS ON PARADE—SUITE OF QUEEN POMERE—CALL ON THE GOVERNOR—CONVERSATION IN THREE LANGUAGES—DIRECTED TO COME AGAIN NEXT DAY—PUT OFF BY THE GOVERNOR—LATTER REFUSES THE PERMISSION ASKED—HIS PREJUDICE AGAINST THE MORMONS—DEMANDS A STATEMENT OF THEIR DOCTRINES—NOT REQUIRED OF OTHER DENOMINATIONS—WRITER'S INTERVIEW WITH THE GOVERNOR—RETURN TO HUAUA—OTHER ELDERS REQUESTED TO ASSEMBLE THERE—BITTERNESS OF PROTESTANT MINISTERS—NATIVES COMMENT ON MORMONS LEARNING THEIR LANGUAGE QUICKLY.

DURING my stay at Tiara, news came to Brother Pratt that a schooner from Lurutu was at Papeete, and that the captain had proffered to take us to Tubuoi free of charge. On receiving this message I returned at once to Huaua. Brother Pratt requested me to visit Governor Bonard, and see if we could get permission to make the trip, it being near the time when we were to call on him again. It was necessary for us to give him eight days' notice of our coming, and as the vessel was to sail in ten days, there was no time to lose.

On August 9th I set out, two native boys accompanying me. When we reached Hapape, we saw there about four hundred soldiers. Then we met Governor Bonard and staff, and after them saw Queen Pomere and suite, all in their military dress. It was difficult to tell which made the finest appearance. On our arrival in Papeete we were told that the troops had gone out on dress parade and review, preparatory to sailing to the island of Huhine, to settle some trouble between the natives of that island and some shipwrecked foreigners. It was late when we reached Papeete, and we went to the house of a native named Didi, staying over night; he was very kind to us. I also met with the owner of the Lurutu vessel, who told me he would take us to Tubuoi free of charge, if we wished to go. He seemed very friendly toward us.

The next day, August 10th, I went to see the governor. I met a sentinel at the gate, who ordered me to halt. Then he called for the officer of the day, who told me to wait till he gave notice to the governor. The officer went in, and soon returned and beckoned me forward. I advanced past a second sentinel, when the officer ushered me into the presence of his excellency, who rose from his seat and met me. When we had shaken hands, he very politely bade me to be seated, and then said pleasantly: "Do you speak English?" This question being answered in the affirmative, he said, "Me speak lete." Then we entered upon a conversation. As I understood a little French, and both of us could speak a limited amount of Tahitian, we made a jargon of one-third English, one-third French, and one-third Tahitian. Then we laughed heartily at each other because of our novel attempts in the three languages. The governor invited me to call next morning, when his French captain, who could speak English, would be there. Then, with French politeness, he bowed me out and off.

Next morning I went, and met the governor going to church. He said he had forgotten it was Sunday, so I would have to wait an hour or two, and come again. This I did, being stopped by the sentinel as before, going through all the ceremonies of the previous visit, and being ushered into the same room. I met the English-speaking captain, to whom I made my business known. Said he, "The governor declines to grant your request." I was not disappointed, for I was well satisfied from what I had learned the day before that that would be the result, but as the talk had not been very conclusive, I had called for a clearer understanding, hoping the governor might yield when he understood us better. In this I was mistaken, however, as it seemed the governor was thoroughly filled with prejudice against even the name of Mormon Elder.

I asked Governor Bonard his reasons for detaining us where we were. He said that in the first place he had no proof that we were good men, and he wished to know what we would preach, and what our doctrines and faith were. I told him that we preached the Gospel which Jesus Christ and His Apostles preached, and could produce our credentials, if he desired to see them. He said no, he did not wish that of us; neither did he wish to interfere with religious matters, but it was for peace in the country that he wished us to stop there; for if we and everybody who desired it were allowed to............
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