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Chapter 24 The Mount of the Monk
Basil rode with his own man apart from Venantius and the soldiers who guarded the conveyance in which sat Veranilda. Venantius, for his part, would fain have lightened the way with friendly talk, but finding Basil irresponsive, he left him to his gloomy meditations. And so they came to Aquinum, where they passed the night.

By way of precaution, the captain set a guard before the house in which his fellow-traveller slept, and at daybreak, as soon as he had risen, one of the soldiers thus employed reported to him that the young Roman had fallen into such distemper that it seemed doubtful whether he could continue the journey; a servant who had slept at Basil’s door declared that all through the night his master had talked wildly, like one fever-frenzied. Venantius visited the sick man, and found him risen, but plainly in poor case for travel.

‘Why, you will never mount your horse,’ he opined, after touching Basil’s hand, and finding it on fire. ‘This is what comes of a queasy conscience. Take heart, man! Are you the first that stuck a false friend between the ribs, or the first to have your love kissed against her will? That it was against her will, I take upon myself to swear. You are too fretful, my good lord. Come, now! What are we to do with you?’

‘I can ride on,’ answered Basil. ‘Pay no heed to me, and leave me in peace, I pray you.’

He was helped to horseback, and the cavalcade went forth again along the Latin Way. This morning, no beam of sunrise shone above the mountains; the heavens were sullen, and a hot wind blew from the south. Even Venantius, though he hummed a song to himself, felt the sombre influence of the air, and kept glancing uneasily backwards at the death-pale man, who rode with head upon his breast. Scarcely had they ridden for an hour at foot-pace, when a shout caught the captain’s ear; he turned, just in time to see Basil dropping to the ground.

‘God’s thunder!’ he growled. ‘I have been expecting this. Well if he dies, it may save the king some trouble.’

He jumped down, and went to Basil’s side. At first the sufferer could not speak, but when water had been given him, he gazed at Venantius with a strange smile, and, pointing before him, said faintly:

‘Is not yonder Casinum?’

‘It is. We will bear you thither for harbourage. Courage, friend!’

‘Above, on the mountain,’ continued Basil painfully, ‘dwells my kinsman Benedict, with his holy men. Could I but reach the monastery!’

‘Why, perchance you may,’ replied the captain. ‘And in truth you would be better cared for there.’

‘Help me, good Venantius!’ panted Basil, with eyes of entreaty. ‘Let me die in the monastery.’

In those days of pestilence, every fever-stricken person was an object of dread to all but the most loving or the most courageous. The stalwart Venantius thought for a moment of carrying Basil before him on his horse, but prudence overcame this humane impulse. Into the carriage, for the same reason (had there been no other), he could not be put; but there was a vacant place beside the driver, and here, supported with cords, he managed to keep his seat until they arrived at Casinum.

Owing to its position on the highroad, trodden by so many barbaric armies, this city had suffered repeated devastation. Its great buildings stood desolate, or had fallen to utter ruin, and the country around, once famous for its fertility, showed but a few poor farms. What inhabitants remained dwelt at the foot of the great hill on whose summit rose the citadel, still united with the town by two great walls. After passing between the tombs on the Latin Way, memorials of citizens long dead, the travellers entered by an unprotected gateway, and here Venantius called a halt. Wishing to make no longer pause than was needful to put the sick man in safety, he despatched a few soldiers through the silent town to seek for means of conveying Basil up to the monastery on the height. By good luck these emissaries came upon a couple of monks, who lost no time in arranging for the conveyance of the sufferer. A light cart drawn by two mules speedily appeared, and on this Basil was laid. One only of his men did Venantius allow to accompany him, the others were bidden ride on with the captain’s own soldiers to Aesernia.

‘There you will find us all when you are on your legs again,’ said Venantius, ‘unless by that time we have marched Romewards, in which case you shall have a message. Trust me to look after all you left there; I answer for its safety and for that of your good fellows. Keep up heart, and God make you sound.’

Basil, couched on a bed of dry leaves, raised himself so as to watch the troop as it rode forth again from the ruined gate. Whether she who sat hidden within the carriage had heard of his evil plight he knew not, and could not have brought himself to ask. The last of his own horsemen (some of whom had taken leave of him with tears) having vanished from sight, he fell back, and for a while knew nothing but the burning torment in his brain.

The ascent of the mountain began. It was a rough, narrow road, winding through a thick forest of oak and beech trees, here and there so steep as to try the firm footing of the mules, and in places dangerous because of broken ground on the edge of precipitous declivities. The cart was driven by its owner, a peasant of Casinum, who at times sat sideways on one of the beasts, at times walked by them; behind came the two religious men, cowled, bare-footed; and last Basil’s attendant on horseback.

From Venantius the monks had learned who their charge was. His noble origin, and still more the fact of his kindred with their beloved Abbot Benedict, inspired in them a special interest. They spoke of him in whispers together, compassionated his sufferings, remarked on the comeliness of his features, and assured each other that they detected in him no symptom of the plague. It being now the third hour, they ceased from worldly talk and together recited their office, whereto the peasant and the horseman gave pious ear.

Basil lay with closed eyes, but at a certain moment he seemed to become aware of what was passing, crossed himself, and then folded his hands upon his breast in the attitude of prayer. Having observed this, one of the monks, his orisons finished, went up to the cart and spoke comfortable words. He was a man in the prime of life, with cheek as fresh as a maid’s, and a step that seemed incapable of weariness; his voice sounded a note of gentle kindness which caused the sufferer to smile at him in gratitude.

‘This tree,’ he said presently, pointing to a noble beech, its bole engraven with a cross, ‘marks the middle point of the ascent. A weary climb for the weak, but not without profit to him who thinks as he walks—for, as our dear brother Marcus has said, in those verses we are never tired of repeating:—

“Semper difficili quaeruntur summa labore,

Arctam semper habet vita beata viam.”’

The other monk, an older man, who walked less vigorously, echoed the couplet with slow emphasis, as if savouring every word. Then both together, bowing their cowled heads, exclaimed fervently:

‘Thanks be to God for the precious gifts of our brother Marcus!’

Basil endeavoured to utter a few words, but he was now so feeble that he could scarce make his voice heard above the creak of the wheels. Again he closed his eyes, and his companions pursued their way in silence. When at length they issued from the forest they overlooked a vast landscape of hill and valley, with heads of greater mountains high above them. Here rose the walls of the citadel, within which Benedict had built his monastery. For some distance around these ancient ramparts the ground was tilled, and flourishing with various crops. At the closed gateway of the old Arx, flanked by a tower, the monks rang, and were at once admitted into the courtyard, where, in a few moments, the prior and all his brethren came forward to greet the strangers. Because of Basil’s condition the ceremony usual on such arrivals was in his case curtailed: the prior uttered a brief prayer, gave the kiss of peace, and ordered forthwith the removal of the sick man to a guest-chamber, where he was laid in bed and ministered to by the brother Marcus, whose gifts as a healer were not less notable than his skill in poesy. The horseman, meanwhile, as custom was with all visitors, had been led to the oratory to hear a passage of Holy Scripture; after which the prior poured water upon his hands, and certain of the monks washed his feet.

Before sunset Basil lost consciousness of present things; and many days went by before he again spoke as a sane man. When at length the fever declined, and his head turned upon the pillow in search of a human countenance, he saw standing beside him a venerable figure in the monastic garb, whose visage, though wrinkled with age and thought, had such noble vividness in its look, and wore a smile so like that of youth in its half-playful sweetness, that Basil could but gaze wonderingly, awestruck at once, and charmed by this unexpected apparition.

‘My son,’ sounded in a voice grave and tender, ‘be your first syllables uttered to Him by whose omnipotent will you are restored to the life of this world.’

With the obedience of a child he clasped his thin hands, and murmured the prayer of childhood. Then the gracious figure bent over him. He felt the touch of lips upon his forehead, and in the same moment fell asleep.

It was night when he again woke. A little lamp revealed bare walls of stone, a low, timbered ceiling, a floor of red tiles. Basil’s eyes, as soon as they were open, looked for the venerable figure which he remembered. Finding no one, he thought the memory was but of a dream. Feeling wonderfully at ease in body and calm in mind, he lay musing on that vision of the noble countenance, doubting after all whether a dream could have left so distinct an impression, when all at once there fell upon his ear a far sound of chanting, a harmony so sweetly solemn that it melted his heart and filled his eyes with tears. Not long after, when all was silent again, he heard the sound of soft footsteps without, and in the same moment the door of his cell opened. The face which looked in seemed not quite unknown to him, though he could not recall where he had seen it.

‘You have slept long, dear brother,’ said Marcus, with a happy smile. ‘Is all well with you?’

‘Well, God be thanked,’ was the clear but faint reply.

The poet-physician, a small, nervous, bright-eyed man of some forty years, sat down on a stool by the bedside and began talking cheerfully. He had just come from matins, and was this morning excused from lauds because it behoved him to gather certain herbs, to be used medicinally in the case of a brother who had fallen sick yesterday. Touching a little gold locket which Basil wore round his neck on a gold thread he asked what this contained, and being told that it was a morsel of the Crown of Thorns, he nodded with satisfaction.

‘We questioned whether to leave it on you or not, for we could not open it, and there was a fear lest it might contain something’—he smiled and shook his bead and sighed—‘much less sacred. The lord abbot, doubtless’—here his voice sank—‘after a vision, though of this he spoke not, decided that it should be left. There was no harm, for all that’—his eyes twinked merrily—‘in tying this upon the place where you suffered so grievously.’

From amid Basil’s long hair he detached what looked like a tiny skein of hemp, which, with an air singularly blended of shrewdness and reverence, he declared to be a portion of a garb of penitence worn by the Holy Martin, to whom the oratory here was dedicated. Presently Basil found strength to ask whether the abbot had been beside him.

‘Many times,’ was the answer. ‘The last, no longer ago than yestereve, ere he went to compline. You would have seen him on the day of your arrival, ere yet you became distraught, but that a heaviness lay upon him because of the loss of a precious manuscript on its way hither from Rome—a manuscript which had been procured for him after much searching, only to be lost by the folly of one to whom it was intrusted; if, indeed, it was not rather whisked away by the Evil One, who, powerless for graver ill against our holy father, at times seeks to............
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